Shiva Temple

Throughout India's history, religion has played an important part in Indian culture. Out of all the religion in India, Hinduism can be traced to pre-historic time. Majority of hindus worship Lord Shiva. Jageshwar is the most pure land where it is said that Lord Shiva lived meditate in the Himalayas, Uttarakhand.

The state of Uttarakhand is known as 'Dev Bhoomi' i.e. the Land of Gods, where one finds temples almost everywhere depicting stories of different gods, deities and many such holy souls. Many ardent Hindu wish to visit the beautiful Dev Bhoomi and bow before the lord. Many temples which were constructed many years ago are still kept in perfect shape. The most commonly visited temples are Jageshwar, Badrinath, Kedarnath, Yamunotri and Gangotri.

Of all the major Hindu pilgrimages in the Uttaranchal, Jageshwar Temple is the most important for Shiva worshipping. The temples of Yamunotri, Gangotri, Kedarnath and Badrinath together constitute the Char Dham Yatra which is of great importance to the Hindus. Pilgrims from all over the world visit these places especially to worship the holy gods and enjoy the Himalayas. Rudranath Temple, Badrinath Temple, Kedarnath Temple, Naina Devi Temple, Mansa Devi Temple, Madmaheshwar Temple, Yamunotri Temple, Neelkanth Temple are some of the most important Temples of Uttarakhand.

Jageshwar is a Hindu pilgrimage that is located in the Almora district in Uttarakhand. Jageshwar Temple is especially dedicated to Lord Shiva among the beautiful Deodar trees. The bevy of Jageshwar Temple illustrates ancient culture and beautiful historic designs. The deodar trees and the Jata Ganga which flows through the temple lends to the beauty of the place. The place also acts as a meditation center due to the calm, fresh and beautiful environment surrounding the temple. The bevy of Jageshwar Temples includes Dandeshwar Temple, Chandi-ka-Temple, Jageshwar Temple itself, Kuber Temple, Mritunjaya Temple, Nau Durga Temple, Nava-grah Temple, Pyramidal Shrine and the Surya Temple. Dandeshwar Temple and the Mrityunjaya Temple are known as the oldest and the biggest enshrinement of Shiva.

Lord Shiva was known by many different names. Yogisvara i.e. the Lord of Yogi's is an alternate name for Lord Shiva. In the month of April - May, during the Pooram Festival, beautiful fireworks lighten the night sky. In the month of March - April, during the Shivratri Festival devotees are seen in large numbers around the temple. In August - September, during Onam which marks the harvest season, the temple comes alive with lights and joy of people. The beautiful natural scenery of the area where deodar trees are found in abundance and tranquil streams run throughout the area attract tourists for pilgrimage.

Thus, the Jageshwar Temple of Mahamrutanjay, Yogisvara i.e. Lord Shiva, is a beautiful, tranquil and holy place where pilgrims from all over come to worship Shiva and experience its beauty. Tour guides provide more in-depth information about the history of the Jageshwar temple. http://www.jageshwar.in/shiva-temples.html----
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Chandra Gayatri Mantra

Chandra Gayatri Mantra

For subduing anxiety and worries

Aum Kshirputraye Vidmahe
Amrittattvaye Dhimahi
Tanno Chandrah Prachodayat

Translation: “Om. Let us meditate on the glorious son of milk, the glowing Moon. May that Chandra, the essence of nectar, inspire and illumine our mind and understanding.”

Krishna Gayatri Mantra

To Lord Sri Krishna, for spiritual success:

Aum Devkinandanaye Vidmahe
Vasudavaye Dhi-mahi
Tanno Krishnah Prachodayat.

Translation: “Om. Let us meditate on Sri Krishna, beloved son of Devaki and Vasudeva. May that Lord Krishna of dark complexion, who steals the heart, inspire and illumine our mind and understanding.”

Gayatri mantras

Gayatri mantra are very powerful meditation aids to pray
for grace of a particular God.
Thirty seven  Gayatri
Manthras are given below.

   

Sri Ganesa Gayatri

Om Lambhodaraya vidmahe
Mahodaraya deemahi
Thanno danthi prachodayath.

Om, Let me meditate on that god with broad paunch
Oh, God with a big belly, give me higher intellect,
And let the elephant faced one illuminate my mind.

Om Ekadanthaya vidmahe
Vakrathundaya dheemahi
Thanno danthi prachodayath.

Om, Let me meditate on that one tusked God,
Oh, God with broken tusk, give me higher intellect,
And let the elephant faced one illuminate my mind.

Om Thatpurashaya vidhmahe
Vakrathundaya dheemahi
Thanno danthi prachodayath.

Om, Let me meditate on that great male,
Oh, God with broken tusk, give me higher intellect,
And let the elephant faced one illuminate my mind.

Lord Shiva Gayatri

Om Tat Purushaya Vidhmahe
Mahadevaya Dheemahe
Thanno Rudra Prachodayath.

Om, Let me meditate on the great Purusha,
Oh, greatest God, give me higher intellect,
And let God Rudra illuminate my mind.

Narayana Gayatri Mantra


Om Narayanaya Vidhmahe
Vasudevaya Dheemahe
Thanno Vishnu Prachodayath.

Om, Let me meditate on Lord Narayana,
Oh, Lord Vasudeva, give me higher intellect,
And let Lord Vishnu illuminate my mind.

Rama Gayatri Mantra

Om Daserathaya Vidhmahe
Sita Vallabhaya Dheemahe
Thanno Rama Prachodayath.

Om, Let me meditate on the son of Dasaratha,
Oh, consort of Sita, give me higher intellect,
And let God Rama illuminate my mind.

Krishna Gayatri Mantra

Om Dhamodharaya Vidhmahe
Rukmani Vallabhay Dheemahe
Thanno Krishna Prachodayath.

Om, Let me meditate on the god whose belly was tied by a rope,
Oh, consort of Rukhmani, give me higher intellect,
And let God Krishna illuminate my mind.

Om Govindaya Vidhmahe
Gopi Vallabhaya Dheemahe
Thanno Krishna Prachodayath.

Om, Let me meditate on the god who takes care of all beings,
Oh, darling of all gopis, give me higher intellect,
And let God Krishna illuminate my mind.

Venkateswara Gayatri Mantra

Nirnajanaya Vidmahe
Nirapasaya Dheemahe
Thanno Srinivasa Prachodayath.

Om, Let me meditate on the god who is eternal truth,
Oh, God who does not have attachments, give me higher intellect,
And let God Srinivasa illuminate my mind.

Narasimha Gayatri Mantra

Om Narasimhaya Vidmahe
Vajra Nakhaya Dheemahe
Thanno Narasimha Prachodayath.

Om, Let me meditate on the god who is the lion man,
Oh, God who has diamond claws, give me higher intellect,
And let God Narasimha illuminate my mind.

Hayagreeva Gayatri Mantra

Om Vaniswaraya Vidmahe
Haya Greevaya Dheemahe
Thanno Hayagreeva Prachodayath.

Om, Let me meditate on the god of learning,
Oh, God who has a horse face, give me higher intellect,
And let God Hayagreeva illuminate my mind.

Sudharshana Gayatri Mantra

Om Sudharshanaya Vidmahe
Maha Jwalaya Dheemahe
Thanno Chakra Prachodayath.

Om, Let me meditate on the holy wheel of Sudharshana,
Oh, Wheel which has great brilliance, give me higher intellect,
And let the wheel illuminate my mind.

Brahma Gayatri Mantra

Om Chathur mukhaya Vidmahe
Hamasaroodaya Dheemahe
Thanno Brahma Prachodayath.

Om, Let me meditate on the God with four faces,
Oh, God who rides on the Swan, give me higher intellect,
And let the Lord Brahma illuminate my mind.

Om Vedathmanaya vidmahe,
Hiranya Garbhaya Dheemahi,
Thanno Brahma prachodayath

Om, Let me meditate on The God who is the soul of Vedas,
Oh God, who holds the entire world within you, give me higher intellect,
And let the Lord Brahma illuminate my mind.

Subrahamanya Gayatri Mantra

Om That Purushaya Vidhmahe
Maha Senaya Dheemahe
Thanno Shanmuga Prachodayath.

Om, Let me meditate on that great male,
Oh, commander in chief, give me higher intellect,
And let the six faced one illuminate my mind.

Lakshmi Gayatri Mantra

Om Mahadevyaicha Vidhmahe
Vishnu Pathniyaicha Dheemahe
Thanno Lakshmi Prachodayath.

Om, Let me meditate on the greatest goddess,
Oh, wife of Lord Vishnu, give me higher intellect,
And let Goddess Lakshmi illuminate my mind.

Saraswathi Gayatri Mantra

Om Vakdeviyai cha Vidhmahe
Virinji Pathniyai cha Dheemahe
Thanno Vani Prachodayath.

Om, Let me meditate on the goddess of speech,
Oh, wife of Lord Brahma, give me higher intellect,
And let Goddess Vani illuminate my mind.

Durga Gayatri Mantra

Om Kathyayanaya Vidhmahe
Kanya Kumari cha Dheemahe
Thanno Durgaya Prachodayath.

Om, Let me meditate on the goddess who is daughter of Kathyayana,
Oh, maiden Goddess, give me higher intellect,
And let Goddess Durga illuminate my mind.

Radha Gayatri Mantra

Om Vrishabhanujaye Vidhmahe
Krishna priyaya Dheemahe
Thanno Radha Prachodayath.

Om, Let me meditate on the daughter of Vrishabhanu,
Oh, darling of Krishna, give me higher intellect,
And let Radha illuminate my mind.

Sita Gayatri Mantra

Om Janaka Nandinye Vidhmahe
Bhumijayai Dheemahe
Thanno Sita Prachodayath.

Om, Let me meditate on the daughter of Janaka
Oh, daughter of earth, give me higher intellect,
And let Sita illuminate my mind.

Devendra Gayatri Mantra

Om Sahasra nethrayeVidhmahe
Vajra hasthaya Dheemahe
Thanno Indra Prachodayath.

Om, Let me meditate on the thousand eyed one,
Oh, Lord with Vajra as weapon, give me higher intellect,
And let Indra illuminate my mind.

Hanuman Gayatri Mantra

Om Aanjaneya Vidhmahe
Maha balaya Dheemahe
Thanno Hanuman Prachodayath.

Om, Let me meditate on the son of Anjana,
Oh, Very strong one, give me higher intellect,
And let Hanuman illuminate my mind.

Aditya Gayatri Mantra

Om Bhaskaraya Vidhmahe
Diva karaya Dheemahe
Thanno Surya Prachodayath.

Om, Let me meditate on the Sun God,
Oh, maker of the day, give me higher intellect,
And let Sun God illuminate my mind.

Om Aswadwajaya Vidhmahe
Pasa Hasthaya Dheemahe
Thanno Surya Prachodayath.

Om, Let me meditate on the god who has a horse flag,
Oh, God who holds the rope, give me higher intellect,
And let Sun God illuminate my mind.

Chandra Gayatri Mantra

Om Kshira puthraya Vidhmahe
Amrithathvaya Dheemahe
Thanno Chandra Prachodayath.

Om, Let me meditate on the son of milk,
Oh, essence of nectar, give me higher intellect,
And let moon God illuminate my mind.

Om Padmadwajaya Vidhmahe
Hema roopaya Dheemahe
Thanno Chandra Prachodayath.

Om, Let me meditate on God who has lotus in his flag,
Oh, God of golden colour, give me higher intellect,
And let moon God illuminate my mind.

Angaaraka Gayatri (Mars)

Om veeradhwajaaya vidmahae
vighna hastaaya dheemahi
tanno bhouma prachodayaat

Om, Let me meditate on him who has hero in his flag,
Oh, He who has power to solve problems, give me higher intellect,
And let the son of earth God illuminate my mind.

Budha Gayatri (Mercury)

Om gajadhwajaaya vidmahae
sukha hastaaya dheemahi
tanno budha: prachodayaat

Om, Let me meditate on him who has elephant in his flag,
Oh, He who has power to grant pleasure, give me higher intellect,
And let Budha illuminate my mind.

Guru Gayatri (Jupiter)

Om vrishabadhwajaaya vidmahae
kruni hastaaya dheemahi
tanno guru: prachodayaat

Om, Let me meditate on him who has bull in his flag,
Oh, He who has power to get things done, give me higher intellect,
And let Guru illuminate my mind.

Shukra Gayatri (Venus)

Om aswadhwajaaya vidmahae
dhanur hastaaya dheemahi
tanno shukra: prachodayaat

Om, Let me meditate on him who has horse in his flag,
Oh, He who has a bow in his hand, give me higher intellect,
And let Shukra illuminate my mind.

Sanishwara Gayatri (Saturn)

Om kaakadhwajaaya vidmahae
khadga hastaaya dheemahi
tanno mandah: prachodayaat

Om, Let me meditate on him who has crow in his flag,
Oh, He who has a sword in his hand, give me higher intellect,
And let Saneeswara illuminate my mind.

Raahu Gayatri

om naakadhwajaaya vidmahae
padma hastaaya dheemahi
tanno raahu: prachodayaat

Om, Let me meditate on him who has snake in his flag,
Oh, He who has a lotus in his hand, give me higher intellect,
And let Rahu illuminate my mind.

Kethu Gayatri

om aswadhwajaaya vidmahae
soola hastaaya dheemahi
tanno ketu: prachodayaat

Om, Let me meditate on him who has horse in his flag,
Oh, He who has a trident in his hand, give me higher intellect,
And let Kethu illuminate my mind.

Yama Gayatri Mantra

Om Surya puthraya Vidhmahe
Maha Kalaya Dheemahe
Thanno Yama Prachodayath.

Om, Let me meditate on the son of Sun God,
Oh, great Lord of time, give me higher intellect,
And let God of death illuminate my mind.

Varuna Gayatri Mantra

Om Jala bimbhaya Vidhmahe
Nila Purushaya Dheemahe
Thanno Varuna Prachodayath.

Om, Let me meditate on the reflection of water,
Oh, person of ocean blue, give me higher intellect,
And let the God of water illuminate my mind.

Agni Gayatri Mantra

Om Maha jwalaya Vidhmahe
Agni devaya Dheemahe
Thanno Agni Prachodayath.

Om, Let me meditate on the great flame,
Oh, God of fire, give me higher intellect,
And let the Fire God illuminate my mind.

Om Vaiswanaraya Vidhmahe
Laaleelaya Dheemahe
Thanno Agni Prachodayath.

Om, Let me meditate on the flame that digests,
Oh, merger of all, give me higher intellect,
And let the Fire God illuminate my mind.

Garuda Gayatri

Om Thathpurushaya Vidhmahe
Suvarna Pakshaya Dheemahe
Thanno Garuda Prachodayath.

Om, Let me meditate on that great living being,
Oh, Bird with golden wings, give me higher intellect,
And let the God Garuda illuminate my mind

Nandi Gayatri

Om Thathpurushaya Vidhmahe
Chakrathundaya Dheemahe
Thanno Nandi Prachodayath.

Om, Let me meditate on that great living being,
Oh, Lord of devas, give me higher intellect,
And let the God Nandi illuminate my mind

Prithvi Gayatri Mantra

Om Prithivi devyyaya Vidhmahe
Sahasra murthaye cha Dheemahe
Thanno Prithvi Prachodayath.

Om, Let me meditate on the goddess of earth,
Oh, Goddess who has thousand forms, give me higher intellect,
And let Goddess earth illuminate my mind.

Manmatha Gayatri Mantra

Om Kama devaya Vidhmahe
Pushpa vanaya Dheemahe
Thanno Kama Prachodayath.

Om, Let me meditate on the God of love,
Oh, God who is the forest of flowers, give me higher intellect,
And let the God of love illuminate my mind.

Tulsi Gayatri Mantra

Om Tulsi devyai cha Vidhmahe
Vishnu priyayai cha Dheemahe
Thanno Brindah Prachodayath.

Om, Let me meditate on the Goddess of Ocimum,
Oh,Goddess who is dear to Vishnu, give me higher intellect,
And let Brindha[1] illuminate my mind.

Shirdi Sai Gayatri Mantra

Om Shirdi vasaya Vidhmahe
Sachithanandaya Dheemahe
Thanno Sai Prachodayath.

Om, Let me meditate on the God who lives in Shirdi,
Oh, God who is the ethereal truth and happiness, give me higher intellect,
And let that Sai illuminate my mind.

Sathya Sai Gayatri Mantra

Om Sri Sayeeswaraya Vidhmahe
SAthya Devaya Dheemahe
Thanno Sarva Prachodayath.

Om, Let me meditate on the God Sai,
Oh, God who is the truth, give me higher intellect,
And let the God of everything illuminate my mind.

NAGA SAMPIGE

SRI KRISHNA JANMASTHAMI

SRI KRISHNA JANMASTHAMI

"Sarvamangala Mangalye

Sive Sarvardha Sadhike

Saranye Trayambake Gauri

Narayani Namosthuthe"


It is believed that Adi Shankaracharya had a vision of Sri Mookambika Devi and installed the deity here. The legend goes that Adi Shankara mediated at Kodachadri hills and Devi incarnated before him asking for his wish. He revealed his wish to install the Devi idol in a place in Kerala to worship where he wanted. Devi agreed but put forward a challenge that she will follow Shankara and he should not look back till he reaches his destination. But to test Shankara, Devi deliberately stopped the voice of her anklets when they reached Kollur whereupon Shankara turned and looked back because of doubt. Devi then asked Shankara to install her vigraha, just as he sees her, at that very location in Kollur.

The two rivers Agnithirtha & Sowparnika which flow in the sanctuary of mookambika descend from Kodachadri hills. The wee spring of cool water situated in between the temples of Kalabhairava and Umamaheshwara is the source of river Sowparnika. Legend says that Suparna (Garuda) did a penance on the banks of this river praying to the Goddess for the abatement of his mother Vinutha's sorrows. When the Goddess appeared before him, he prayed that the river be henceforth known after him, Suparna, and therefore came to be called as Sowparnika. At the location where he is said to have sat in penance, there is a small cave even today which is known as "Garuda's Cave".
Mantapa, Kodachadri Hills

This holy river takes birth at the Kodachadri and flows up to the edge of Anthargami (now oluru) region where two more streams called Bhrungisha and Pippalada join it. Then it flows westward, surrounding Kollur in the name of "Sampara", and proceeds to join the sea near the temple of "Maharajaswamy" (Varahaswamy) at Maravanthe. It is believed that river absorbs the elements of 64 different medicinal plants and roots as it flows, therefore it cures all the diseases of those who bathe in it. Hence a bath in this river assumes significance and is considered sacred.

Lakshmi conch or shell

In Hindu religion, Shankh, or Samkha, is of great importance and symbolizes luster, brilliance, purity and auspicious beginning.

It is a pious article and is used in all religious rituals. The most famous Shankha is the Panchajanaya of Lord Vishnu. In the Mahabharata, Lord Krishna and the five Pandavas had a separate conch shell and it is referred in the beginning of the Bhagavad Gita. In religious rituals, Shankh is used to announce the beginning of a prayer or arrival of deity and in some places sacred water is collected and distributed in it.






Shankh literally means ‘pacifying the inauspicious.’ In Hinduism, origin of the conch shell took place during the Samudra Manthan or churning of ocean.

There are two types of Shankh – left handed conch shell and right handed conch shell. Valampiri Shankh or Lakshmi Shankh is the right handed conch shell and is considered auspicious.

Shankha is blown at every festival and auspicious beginning and the sound ushers in freshness and new hope. Right handed conch shell is kept at home by many people as it is believed to bring wealth and prosperity. It is also associated with Kubera, god of wealth. Many institutions and organizations employ conch shell as their symbol.

Shankha is closely associated with Lord Vishnu and Goddess Lakshmi. Image of Lord Vishnu always has him holding a conch shell. It is believed that during the Samdura Manthan, first conch shell appeared and it was followed by Goddess Lakshmi.

Usually, right handed conch shell is used for worship. The shell is thoroughly cleaned and is placed on a clean cloth, usually red cloth. Normal puja is performed. In some places, conch shell is placed on a silver or clay pot. A cloth is used to cover the mouth of the pot and it is placed on it.

People usually collect and keep water in conch shell and is sprinkled while performing pujas. While performing Lakshmi Puja, conch shell is filled with milk and then it is poured over the idol. Water collected in Shankh is offered while worshipping sun.



The sea shell which open towards left hand are commonly available but rare the seashells which open towards Right Side. Shells are obtained from the water-animals especially form snails, which live in the seas.

Dakshina means the south side or when holding the sankh , Right Side. Therefore it is called Dakshinavarti Shankh. Dakshinavarti Shankh is available in white colour and with brown lines on it.

Dakshinavarti Shankh is the symbol of Maha Lakshmi. Godess Lakshmi photo always depicts Dakshinavarti Shank in her hands. Dakshinavarti Shankh shankh shall be kept in Puja Ghar or Locker during any auspicious occasionor festival, Dakshinavarti Shankh brings good luck and prosperity to the individual and his family.

In the Puranas, the gods and goddesses are depicted as holding a shell, whenever they are happy or setting out on war.Whenever the shell is blown it is said to purify the environment form all evil effects. Even the scietists have agreed othe fact that the blowing of a conch increases the positive qualities in the atmosphere such as courage, hope, determination, will -power, optimism,etc.

It is always recommended that every house shall have Dakshinavarti Shankh for wealth, prosperity and Good Luck. It is belived that who keeps this Shell in their locker , they would never face any dearth of money in there life. Dakshinavarti Shankh shall be kept on white cloth in puja Ghar or Wrapped in white cloth, if need to be kept in locker.

One shall light incense in front of dakshinavarti shankh and offer white rice and milk.Ordinarily the conches are Vamvarti i.e their bulge opening towards left side(facing North). Some shells are Dakshinvarti, their bulge opening towards the right side i.e facing south and even their sprial lines run towards the right . South is the direction of Kuber, the God of wealth, Tantrik Shastra has given great importance ot such types of shells. Dakshinvarti shells are very reare and are found only in a very few palces .



Their sizes differ, starting form the size of a wheat gram ot as large as coconut. Mostly these shells ar available only at Kanya Kumari. A completely white coloured-one is very rearely found.Dakshina varti shankh not only bring wealth but also purifies the atmosphere. All the negatives energies are drain out of the place. about Dakshinavarti Shankh.

Classification according to its length: Yavakar- These shells ar very small in size i.e as small as the size of a wheat gain and are dark grey in colour. They are quite strong and connot be crushed eaisly. Ellakar These are a little bigger in almost size of a cardamom, round supari ora lemaon. These shells ar mostly found in lakes. These shells are alos known as Hira shankh. These are as expensive as dimonds and considered very valuable among the shells.Benefits of Dakshinvarti Shankh
1. Prosperity to the house or office
2. No shortage of food, money or clothes.
3. Brings peace to the premises.
4. If kept in the bedroom, it brings harmony among the couple.
5. If kept during a religious gathering, it brings knowledge by evoking Goddess Saraswati.
6. Enlightens the students with knowledge and sharpens their memory.
7. Fill it with Ganges water and sprinkle it on a person or in a premises. Malefic planetery effects and black magic evils disappear.
8. Removes ill-effects of Brahmhatya, Gau-hatya and Bal-hatya (Dosha due to killing of a priest, cow or a child in the previous births).

Shankh is a conch shell. This instrument has a strong association with the Hindu religion. It is said that when it is blown it announces the victory of good over evil. This instrument has limited musical applications.


In Shaivite temple in South India there are Shankha Abhishekham performed to Lord Shiva with 1008 conch shells and rudram is recited.
The significance of blowing the conch shell during pujas and other ceremonies is to denote the evil thoughts and actions to be blown away before the auspecious events take place.

A conch should be blown, when beginning any ritualistic worship and prior to the Arti. By blowing the conch 3 times before beginning any ritualistic worship, movement of negative energies in the environment is reduced. This helps in reducing the obstacle of distressing vibrations and allows the flow of Sattva predominant frequencies of the Deities. This further creates a protective sheath or an armour of Chaitanya around the various items used in the ritualistic worship.

Any ritualistic worship is concluded by performing the Arti. During Arti, the frequencies of the principles of Deities functional in the universe are attracted to the venue of the worship in large numbers. The raja-tama frequencies can create obstacles to the flow of these frequencies. By blowing the conch, the raja-tama frequencies disintegrate; that is why it is blown prior to an Arti.

This purifies the environment and helps in preserving the Divine consciousness generated through the ritualistic worship for a longer period. Thus we derive maximum benefit from the satva predominant frequencies of Deities attracted to the venue of the Arti.

The person blowing the conch should raise his neck upwards (towards God) and fully concentrate on the task at hand. When blowing the conch, the eyes should be closed and a spiritual emotion should be nurtured that one is beckoning the subtler frequencies of the unmanifest, destroyer form of God'.

This posture activates the Sushumnanadi (Central Channel) in the body of the conch-blower. It also helps in maintaining a perfect balance between the raja-tama particles in the frequencies related to the absolute air and absolute fire elements that emanate from the mouth. Thus, as per the requirement - the saviour and destroyer principles of the Deity get activated.

Harivarasanam Viswamohanam
Haridadhiswaram Aaradhyapadhukam
Arivimardhanam Nithyanarthanam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

Repository of Hari’s boons,Enchanter of universe,Essence of Hari’s grace,He whose holy feet is worshipped,He who kills enemies of good thought,He who daily dances the cosmic dance,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.

Saranakirtanam Bakhtamanasam
Bharanalolupam Narthanalasam
Arunabhasuram Bhoothanayakam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who likes song of refuge,He who is in the mind of devotees,He who is the great ruler,He who loves to dance,He who shines like the rising sun,He who is king of all beings,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.

Pranayasathyakam Praananayakam
Pranathakalpakam Suprabhanjitham
Pranavamanidram Keerthanapriyam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa



He whose soul is truth,He who is the darling of all souls,He who created universe,He who shines with a glittering Halo,He who is the temple of “OM”,He who loves songs,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.

Thuragavahanam Sundarananam
Varagadhayudham Vedavavarnitham
Gurukrupakaram Keerthanapriyam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa



He who rides a horse,He who has a pretty face,He who has the blessed mace as weapon,He who bestows grace like a teacher,He who loves songs,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.

Tribuvanarchitam Devathathmakam
Trinayanam Prabhum Divyadeshikam
Tridashapoojitham Chinthithapradam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who is worshiped by the three worlds,He who is the soul of all gods,He who is the lord of Shiva,He who is worshipped by devas,He who is who is worshipped three times a day,He whose thought is fulfilling,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.


Bhavabhayapaham Bhavukavaham
Bhuvanamohanam Bhoothibhooshanam
Dhavalavahanam Divyavaranam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa


He who destroys fear,He who brings prosperity,He who is enchanter of universe,He who wears holy ash as ornament,He who rides a white elephant,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.


Kalamrudusmitham Sundarananam
Kalabhakomalam Gathramohanam
Kalabhakesari Vajivahanam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who blesses with enchanting smile,He who has is very pretty,He who is adorned by sandal paste,He who has a pretty mien,He who is a like a lion to the elephants,He who rides on a tiger,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa.


Srithajanapriyam Chinthithapradam
Sruthivibhushanam Sadhujeevanam
Sruthimanoharam Geethalalasam
Hariharathmajam Devamashraye
Saranam Ayyappa Swamy Saranam Ayyappa
Saranam Ayyappa Swamy Saranam Ayyappa

He who is dear to his devotees,He who fulfills wishes,He who is praised by Vedas,He who blesses life of ascetics,He who is the essence of Vedas,He who enjoys divine music,Son of Hari and Hara,I take refuge in thee God.My refuge is in you Ayyappa,My refuge is in you Ayyappa

Sabarimale Swami Ayappa



The Puranas say that Lord Ayyappa took birth in the Earth as the son of Lord Shiva and Lord Vishnu when Lord Vishnu was in the Avatara of Mohini,therefore Lord Ayyappa is called as Hari Hara Putra. The Sabarimalay Temple is situated on a Hill, which is surrounded by thick forests and hills. In order to reach to the Lotus feet of Lord Ayyappa, the devotees have to climb these hills. It requires a preparation of 41 days of fasting and leading a life which is totally devoted to the Lord.

The idol of Lord Ayyappa is installed in the Sabarimalay temple by the Sage Parasurama. The temple was built by the foster father of Lord Ayyappa, who was the King of a local kingdom in ancient Kerala called 'Pandalam'. To reach the Lord Ayyappa the devotees have to climb 18 steps. 18 steps represent 18 Vana Devtas. It is believed that the first 5 steps represent the five Senses. The next 8 Steps represent the Ashta Ragas. The next 3 steps represent Trigunas. The last 2 steps represent Vidya & Avidya.

Devotees offer Pujas for Lord Ayyappa to get rid of the evils of Shani. They believe that offering Neelanjanam in Ayyappa temple on Saturdays enhances the auspicious aspects of Shani Dosha & keeps them away from the Sade-Sathi (Doshas). Devotees avoid non-vegetarian food on Saturdays and pay a visit to the Ayyappa Temple to rededicate their devotion.

Lord Ayyappan is worshipped in a number of shrines across India: at Kulathupuzha, in Kerala, he is worshipped as a child; at Achenkovil in conjunction with his consorts, Pushkala and Poorna; and at Sabarimala as an ascetic - a celibate meditating in solitude for the benefit of all mankind.

The name "Ayyappan" is used as a respectful form of address in Malayalam, and the famous mantra Swamiye Sharanam Ayyappa can be directly translated as Give me shelter, Lord Ayyappa! He is considered to be born out of the union between Mohini (Vishnu) and Shiva.
The most famous Ayyappa shrine in India is the one at Sabarimala with over 50 million devotees visiting it every year, making it the second largest pilgrimage in the world.

Dharmasasta, Hariharasudhan, Manikandan, Sathanar, Sastan, Cattan (from Sanskrit Sasta), Ayyanar, Natrayan, Nattarasan, Bhutanathan, Pandala Raja, and Pamba Vaasan

Legends and stories on the incarnation of Swami Ayappa

The asura princess Mahishi was burning up with anger at the trick the gods had pulled on her brother, the asura king Mahishasura. As Mahishasura was blessed with invulnerability to all men, the gods had sent goddess Durga, to fight and kill him. Thus, Mahishi began performing a fearsome set of austerities, and pleased the creator god Brahma. He granted her the boon of ruling the universe and being invulnerable except to a being that had the combined strength of both Shiva and Vishnu. Since such a person did not exist, she thought she was safe and began conquering and plundering the world.

The gods implored Shiva and Vishnu to save them from this catastrophe. Vishnu found a possible solution to the problem. When Vishnu had taken on the Kurma Avatar, he also had to manifest himself as Mohini, the enchantress, to save the nectar of immortality from the demons who were not willing to share it with the gods. If he became Mohini again, then the female Mohini and the male Shiva could have the divine child who would combine their powers and beat Mahishi.
Some versions give a sightly more detailed version of the union of Shiva with Vishnu. One version tells that the asura Basmasura had so pleased lord Shiva with his austerities that Shiva gave him a boon of anything he wished. So Basmasura asked for the ability to burn to ashes anything which he placed his hand over. No sooner had Shiva granted this, than Basmasura ran after the god, threatening to turn him to ashes.


Shiva called to lord Vishnu for help. He hid himself in a certain tree as Basmasura ran here and there searching for the god. Vishnu became aware of the events, and decided that he would take the female form Mohini, "the Enchanting", and try to trump the asura's powers. When Basmasura saw Vishnu in this form, he was bewitched by her beauty. He earnestly tried to court her. So Vishnu instructed Basmasura to hold his hand over his head, and vow fidelity. With this act, Basmasura was reduced to ashes.


Vishnu found Shiva and explained the whole affair to him. Shiva asked if he too could see Vishnu in this female form. When Vishnu appeared thus, Shiva was overcome with passion, and united with "her" (Shiva's seed caught in Mohini's hands, per one version of the story). The two gods thus became "HariHara Murthy", that is a composite form of Shiva and Vishnu as one god.
From this union lord Ayyappan was born. He combines in himself the powers of Vishnu and Shiva, and is a visible embodiment of their essential identity. Lord Vishnu gifted the new-born deity with a little bejeweled bell necklace, so this god is called Manikanthan Swamy. The Tamils call him Ayyanar, and he is also called Shastha or Shasthappan by most South Indian communities.


In most Tamil versions of the story, the legend ends with the birth of the god, and with his passage around the region. But in Kerala, the story continues with Ayyappan's adoption by the
Pandalam Raja, and the subsequent encounter with Mahisi-Pandalam, Kerala.


At that time, Raja Rajasekhara ruled the kingdom of Pandalam. During one of his hunting expeditions, the Raja was puzzled to hear the wails of a child on the banks of the River Pampa. He moved in the direction of the voice to find a resplendent infant there. The beautiful baby with radiant face wore a gemstone (precious stone) around his neck, hence the name Manikantan ("Mani", means gemstone and "kantan" means wearer around the neck). Manikantan was born of Hari (Lord Vishnu) and Hara (Lord Shiva), with Hari assuming the form of a female (Mohini). Hence Ayyappan is also named as Hariharasutan (Sutan meaning Son).



The king, though pious, charitable, just, and God-fearing, had no children. The king was an ardent devotee of Lord Shiva and his queen was devotee of Lord Vishnu. They had prayed to their respective deities for blessings in the form of a child. He accepted the child as God's gracious response to his fervent prayer for an heir to his throne. Manikantan was given proper education and training and he grew into a boy well versed in academic lore and martial arts of the time like Kalaripayattu. The Cheerappanchira kalari at Muhamma, in Alappuzha District was responsible for his training in the martial arts. Meanwhile the Rani (Queen) gave birth to a son, however the king regarded Manikantan as his elder son and decided to crown him as the Yuvaraja (heir).



Since the minister of the Raja was always against Manikantan becoming the Yuvaraja, he along with his sycophants turned the queen against the king's decision. On the coronation day of Manikantan as Yuvaraja, the queen pretended to be suffering from unbearable stomach ache, and said she was unable to get any relief from the treatment of any doctor (Vaidya).
Finally a fake practitioner appeared at the instance of the minister, and prescribed "the milk of a tigress" as the cure of the queen's illness. The king appealed to one and all to get the tigeress-milk, but no-one dared. At last, Manikantan volunteered and went to the forest in search of tigress Milk, despite the king's attempt to stop him. The king was deeply frightened that the deemed Yuvaraja may not come back alive.

Tulsi
Kingdom: Plantae Division: Magnoliophyta Class: Magnoliopsida Order: Lamiales Family: Lamiaceae Genus: Ocimum Species: O. tenuiflorum Botanical name: Ocimum tenuiflorum The Indian herbal plant Tulsi has a lot of significance in the Hindu religion. The term "Tulsi" is used in the context of one who is absolutely incomparable.

Tulsi has a lot of reverence for the Hindus. Infact, people worship Tulsi everyday in the morning as well as evening time. This Indian basil basically grows in the warm and tropical regions. There are two main varieties of this aromatic plant, namely Shyama tulsi and Rama tulsi. Well, out of the two, the former one is of greater medicinal value. Rama Tulsi, on the hand, is primarily used for worship. In this section, we will cover the following aspects related to the holy basil .

Tulsi:Tulsi BenefitsTulsi plant has a lot of significance for mankind, due to the manifold medicinal benefits it provides. Tulsi leaves are widely used in the preparation of Ayurvedic medicines. It is known to promote the longevity of life. The extracts obtained from the plant are extensively brought to use for curing various diseases such as the common cold, inflammation, malaria, heart disease, headaches etc.

Tulsi LegendsTulsi is considered to be highly sacred in the Hindu religion. Most of the Hindus offer daily prayers to Tulsi Devi. But, not many people are aware about the origin of Tulasi plant. Well, there are many interesting legends about Tulsi. There is a famous legend about Krishna Tulsi, which suggests that Tulsi was the incarnation of a gopi, who was deeply in love with Lord Krishna. She was cursed by Radha, the consort of the Lord.

Tulsi VivahTulsi vivah is a grand festivity that has a lot of significance for Hindus. There is an interesting legend behind the celebration of Tulsi vivah festival. Tulsi is considered to be an incarnation of Maha Lakshmi, who was born as Vrinda in her previous birth. Tulsi was married to a demon king Jalandhar. She offered prayers to Lord Vishnu to protect her husband from being harmed by any God.

Tulsi PujaTulsi is a consecrated plant that holds lot of importance for the traditional Hindus. In most of the Hindu homes, people worship Tulsi plant on a daily basis. Many people keep a plant of Tulsi in front of their house, since Tulsi has a lot of reverence for them.

Tulsi as a DeityTulsi is a prominent Indian basil that is considered to be very sacred. In the house of every Hindu family, you'll find a Tulsi planted in the courtyard. In certain homes, Tulsi plant is kept in a specially constructed structure and is surrounded by images of Hindu Gods and Goddesses from all four sides.

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Krishna Tulsi""Krishna Tulsi Plants: This variety is found in almost all regions of India. It is used to treat infection of the throat and the respiratory system, cough, enteric fever, nasal lesions, infected wounds, earache, urinary disorders, skin diseases, etc.

Drudriha Tulsi Plants: This variety is found mainly in Bengal, Nepal, Chatgaon and Maharashtra. Its use purifies the gaseous humour - Apaan Vayu. It relieves dryness of the" throat, lubricates it, and reduces the viscosity of phlegm. It cures inflammation of hands and feet, and rheumatism. Rama Tulsi""

Ram Tulsi Plants: This variety of Tulsi is found in China, Brazil, Eastern Nepal, as well as in Bengal, Bihar, Chatgaon and the southern states of India. All the parts of the plant emit a strong aroma. Ram Tulsi has a characteristic fragrance. Crushing its leaves between the palms releases a stronger fragrance than other varieties of Tulsi. This variety of Tulsi is used to treat diseases like leprosy.

Babi Tulsi Plants : This Tulsi is found in hot and the temperate regions of India, from Punjab to Trivandrum. It is also found in Bengal, Bihar, etc. The plant grows to a height of one to two feet. The stem and the branches are green or light yellow. The leaves are one to two inches long, oval, pointed and sharp. The ends of branches are laden with inflorescences. The ovaries are located in the inflorescences. The seeds are small in size, black in colour, slightly elongated, round at one end and flattened at the other, with thick edges. They possess no fragrance, and have an oily and sharp, tingling taste. They become sticky when soaked in water. The plant exudes a pleasing aroma when dried.It is hot, dry, sharp and bitter. It stimulates nerve-endings causing a tingling sensation. Its leaves taste like cloves, and so are widely used for flavoring vegetables etc.

Tukashmiya Plants: This Tulsi is found in western regions of India and in Persia. It is used in the treatment of throat disorders, acidity and leprosy. It imparts strength to weakened muscles. Krishna Tulsi and AyurvedaProbably a Krishna Tulsi (also Krishna tulasi, Krishna Thulasi) is the most revered and adored plant in Hinduism. Every Hindu family has at least a tulsi plant in their courtyard, usually in a raised platform just before the entrance to the house. It is the favorite plant of Lord Vishnu and is associated with Lord Krishna.

There is a variety of tulsi plants, but only Krishna tulsi (ocimum sanctum) gets a special reverence by Hindu families of India. The same species, Ocimum Sanctum, has two varieties – one with green leaves – Rama Tulsi and one with deep purple leaves – Krishna Tulsi. Though only Krishna Tulsi is held with reverence, both have the same medicinal properties.

Apart from the religious auspiciousness, Krishna Tulsi is connected to Ayurveda because of the different medicinal properties of this herb. It is because of the medicinal benefits that you can find at least a tulsi plant in any courtyard in Kerala.

It is a first aid like tonic for common diseases like coughing. Almost all of Ayurvedic medicines for cough –syrups or capsules – have tulsi as a major component. Freshly plucked leaves are also a medicine for fever, common cold, etc. One can just chew the leaves. It is also the major ingredient of special medicinal coffee (it has no real coffee content). Water boiled with tulsi leaves and cooled is effective to bring down fever of children.

Tulsi is also used in treating respiratory disorders like bronchitis, asthma, influenza, etc. It contains other medicinal herbs and spices like cloves or pepper. Tulsi leaves, when taken with honey can expel kidney stones. It requires a balanced diet also, with a lot of green vegetables for complete effectiveness of the treatment.

A healthy person can chew four to six tulsi leaves a day. It brings several benefits like normal blood sugar levels, healthy heart, prevention of ulcers, higher levels of physical endurance, lowered blood cholesterol level and can even act as a stress buster. Recent scientific studies have brought to light the powers of Tulsi to act as an adaptogen. It lowers instances of production of adrenal hormones commonly associated with stress.

Tulsi leaves have mosquito and head lice repellent properties. They are also used in treatment for insect bites.

Do you still wonder why this biannual herb got so much of a place of reverence from people of India?

Tulsi Medicinal Herbal PlantTulsi has been shabby for thousands of being in Ayurveda for its diverse cathartic properties. It is mentioned by Charaka in the Charaka Samhita, an antique Ayurvedic content. Tulsi is considered to be an adaptogen, balancing different processes in the body, and dear for adapting to stress. apparent by its deep aroma and astringent style, it is regarded in Ayurveda as a kind of "elixir of life" and expected to promote endurance.

Tulsi Ayurvedic Medicinal Plant Tulsi is extracts are shabby in ayurvedic remedies for open colds, headaches, stomach disorders, inflammation, medium disease, many forms of poisoning, and malaria. Traditionally, tulsi is full in many forms: as herbal tea, dried powder, cool part, or pied using ghee. crucial oil extracted from Karpoora Tulsi is generally shabby for curative purposes and in herbal blusher, and is broadly shabby in features preparations due to its anti-bacterial activity. For centuries, the dried grass of Tulsi have been pied using stored grains to disgust insects.

Natural Painkiller – Carvacrol and terpene are the antibacterial agents present in this remarkable plant. Sesquiterpene B-caryophyllene also severs the same purpose. This constituent is FDA approved food additive which is naturally present in Tulsi. It helps keeping the body safe from bacterium that causes illness.

Tulsi in vedic tradition

The Botanical name of Tulsi is Ocimum tenuiflorum (commonly known as Holy basil in English, and Tulasi or Tulsi in Sanskrit); this plant is a close cousin of the Thai Basil. It is a well known natural aromatic plant in the family of Lamiaceae. Apart from its culinary uses, for which it is known across the world, it is also used as a medicinal plant, and has an important role within many traditions of Srivaishnavites and also generally with every Hindu Household. Every Vishnu devotee performs worship using Tulasi leaves.

Native to India, it is a short lived perennial herbal, grown at most Hindu homes. The foliage is green or purple, strongly scented. Leaves have petioles, and are ovate, up to 5cm long, usually somewhat toothed. Flowers are white, tinged purple, borne in recemes. There is also some confusion among the users, that Thai basil is mistakenly sold as Sacred basil. The fact is, the Sacred Holy basil - The Tulsi is little hairy wherein Thai Basil is smooth and hairless and slightly different in its color. Also, the Sacred or Holy basil has an aromatic scent and spicy flavour, which is not so with its cousin Thai Basil.

Thulsi or Tulsi, a common household name to millions of Indian & Hindus Thulsi (Tulsi) is the ultimate symbol of purity. The only one word, yes - Thulsi (Tulsi) is referred to, in all Indian languages, (Ocimum sp. or Ocimum Sanctum) known as Holy Basil. The only exception is in Tamil, {Though every Tamilian knows it as Thulsi (Tulsi)}.wherein Sri Andal refers to Thulsi or Tulsi as "Natrathuzhai" meaning as a scented beautiful smelly Holy Basil.! For all Srivaishnava's, Thulasi (Tulsi) is known as Thiruthuzhai. Every Hindu is well aware of this plant and knows its value too!

What Rg Veda, Charaka Samhita state about Holy or Sacred basil - Tulasi
in India it is an important religious symbol in many Hindu traditions that link the plant with the Goddess figure described in the ancient scripts known as Purana. The name "Tulasi" in Sanskrit literally means "the incomparable one". The Tulasi plant is known in India is available and grown in two forms viz. dark Krishna or Shyama Tulsi and White or light green known as Rama Tulasi or White Tulsi. Though both the Tulsi plant possess a lot of medicinal value, the former has greater medicinal value and is commonly worshipped by Hindus.

In India, from time immemorial, Tulasi has been known and worshiped and used as a prime herb in Indian Medicine known as Dhanvantri and Ayurvedic medicines. It is also used as home remedy for treating commonly known ailments and used mainly for its diverse healing properties. The Charaka Samhita - a nodal Ayurvedic script and The Rg-Veda, both mentions Tulsi as a life saving one herb which contains a kind of 'elixer of life' and promotes longevity.

Quite apart from its medicinal values, in all the Sri Vaishnava & Sri Mahavishnu Temples, this Holy basil known as Thulsi (Tulsi) is given as prasadam to the devotees. For Lord Sri Lakshmi Nrusimha and Sri Hanuman, garlands made of Thulsi are offered.

In the ancient medical scripts, such as Padaartha Guna Chinthamani, Agasthiyar Kural. Dhanvantri, Sushrutha Samhita, Charaka Samhita, Ashtangahridya, etc., the medicinal values and qualities are mentioned. Even today, Thulsi (Tulsi) is used as a traditional medicine as an integral part of household medicine. Even to treat a new born child, they administer the essence of Thulsi (Tulsi) and this practice persists to this day in most Indian homes.

A number of passages in the ancient scripts known as Puranas and other Vedic scriptures, that state to the importance of tulsi within religious worship. Tulasi is regarded as Lakshmi (The Goddess of Wealth) - a consort of Sri Maha Vishnu. A garland of tulasi leaves is the first offering to the Lord, in many Srivaishnavite Temples, as part of the daily ritual. Tulsi is accorded the sixth place among the eight objects of worship in the ritual of the consecration of the Kumb or Kalasa, a copper vessel, the container of holy water.

According to one story, Tulasi was a servant (known as Gopi) who fell in love with Lord Sri Krishna and so had a curse laid on her by His consort Radha. She is very dear to Vishnu. Tulsi is also mentioned in the stories of Mira and Radha immortalised in Gita Govinda (by Shri Jayadeva). One story has it that when Krishna was weighed in gold, not even all the ornaments of His consort Sathyabhama could outweigh Him. But a single tulsi leaf placed on one side by his another consort Rukmini tilted the scale.


Tulsi is ceremonially married to Vishnu annually on the eleventh bright day of the month of Karthika in the Luni/Solar Calander. This festival continues for five days and concludes on the full moon day, which falls in mid-October. This ritual, called the "Tulsi Vivaha", inaugurates the annual marriage season in most parts of India.
In the Christians traditions, it is said that Tulsi grew around the place of Crucifixion.. Tulasi is also has a mention in the Shiite writings.


Tulsi (Thulsi) is the cure for cardiac disorders, diabetes, stress, Cholesterol control, smooth muscle relaxant, Anti-microbial agent, reduces primary urinary track infection. It is also believed that regular consumption of Tulsi leaves shorten the course of illness and also sharpens the memory. In addition, it also protects the surrounding from the hazardous Ultra-Violet rays. Researches has proved that the Thulsi Plant has the capacity to emit ozone along with oxygen thus reducing the air pollution.

Usage of Tulasi as an Ayurvedic medicine

Tulasi's extracts are used in ayurvedic remedies for common colds, headaches, stomach disorders, inflammation, heart disease, various forms of poisoning, and malaria. Traditionally, tulasi is taken in many forms: as an herbal tea, dried powder, fresh leaf, or mixed with Honey or Ghee. Essential oil extracted from Karpoora Tulsi is mostly used for medicinal purposes and in herbal toiletry. For centuries, the dried leaves of Tulasi have been mixed with stored grains to repel insects.


Many research and studies suggest that Tulasi may be a COX-2 inhibitor, like many modern painkillers, due to its significant amount of eugenol (1 - hydroxygen, 2 - methoxy - 4 -allylbenzene) Researches also give Tulsi to be effective for diabetes, by reducing blood glucose levels. The same study showed significant reduction in total cholesterol levels with Tulsi. Another study showed that Tulsi's beneficial effect on blood glucose levels is due to its antioxidant properties.


Tulasi also shows some promise for protection from radiation poisoning and cataracts. The use of Tulsi for purification and as a medicine is widespread household medicine throughout India. Many Hindus - along with the ancient tradition of Ayurveda - believe that the healing properties of sacred herbs such as Tulsi were given by the Lord Himself, and can be used as a medicine out of reverence.

The other Medicinal usages of Tulsi as home remedies are listed below:

Tulasi leaves contains 'adaptinogen' an anti stress agent and also used as mosquito repellant; its medicinal properties and uses are listed below:

Tulsi is used in treating common cold ,cough and sore throat including asthama,bronchitis and othe respiratory disorders.
It is an anti-malarial agent and extracts of tulasi leaves prove very effective in repelling malaria causing mosquito. Its known to be propylactic, prevents insect bites through its larvicidal properties.

Used for treating Kidney stones; the juice of Tulasi along with honey relieves pain and flushes stones via urinary tracts.

Proven to be an effective anti allergen
Can also be given to children while treating common colds & cough, used to treat skin, teeth and even eye disorders

An anti -infertile agent it is an effective medicine both for males and females suffering from infertility- thats why women are found encirclingit daily (?) If excessively taken, say around 20 leaves a day, regularly for 96 days, then the same becomes contraceptive, and chances of one getting conceived during these days are minimum.

It has anti-fungal, anti-viral and anti diabetic properties. That's why, most of the herbal healing powders are added with Tulsi.

Tulsi can help keep swine flu away: Ayurvedic experts.
Wonder herb Thulsi can not only keep the dreaded swine flu at bay but also help in fast recovery of an afflicted person, Ayurvedic practitioners claim.

"The anti-flu property of Tulasi has been discovered by medical experts across the world quite recently. Tulsi improves the body's overall defence mechanism including its ability to fight viral diseases. It was successfully used in combating Japanese Encephalitis and the same theory applies to swine flu," many herbal medicine practitioners believe.Because of its immunizing properties, apart from acting as a preventive medicine in case of swine flu, Tulsi can help the patient recover faster."Even when a person has already contracted swine flu, Tulsi can help in speeding up the recovery process and also help in strengthening the immune system of the body," the herbal therapists claim.According to Dr Bhupesh Patel, (a lecturer at Gujarat Ayurved University, Jamnagar) is also of the view that Tulsi can play an important role in controlling swine flu. "Tulsi can control swine flu and it should be taken in fresh form. Juice or paste of at least 20-25 medium sized leaves should be consumed twice a day on an empty stomach." This increases the resistance of the body and, thereby, reduces the chances of inviting swine flu," believes Dr. Patel.

Thulsi or Tulsi just cannot be plucked simply from the plant. There is a specific slokha that is to be recited and only after offering the prayer one can take the leaves, and that too, one should not use his/her nails to cut the leaves. For the benefit of the readers, I give below the slokha in image format, in Sanskrit, Tamil and the rough phonetic English verse:



Thulasi amrudajanmaasi sadaa Dwam Kesavapriye |
Kesavaarththam lunaami Dwaam varadhaa bhava shobane ||



Thulasi Sthuthi:

Tulasi s(h)ree sakhi subE pApahAriNim puNyadheNamasthE nAradanuthE namO nArAyaNa priye

तुलसी श्रीसकि शुभॆ पापहारिणीम् पुण्यते ।
नमस्तॆ नारनुडे नमॊ नारायणप्रियॆ ॥

Tulasi Vivaha or Marriage day of Tulasi:
A Tulasi plant decorated for worship, with fireworks display.
Followers of Hindu traditions often keep a Tulsi plant in front of their house. On a specific day each year known as 'Kartik Shukla Dwadashi' (usually or or about after a fortnight from Deepavali - Diwali) there is a tradition where Tulasi plants will be beautifully decorated with structures made of small banana trees, Mango leave bunches and flowers and then perform a Pooja - a form of worship is offered.

As with Deepavali known in Northern part of India as Diwali celebrations, there are usually clay lamps lit around the Tulasi plant and the house. In some parts of India people will have also have fireworks displays to mark the occasion. In northern India and in Gaudiya Vaishnava communities it is called the 'Tulsi vivah' or the wedding day of Tulasi with Lord Sri Krishna in his Sila form. There is another celebration called Tulsi Ekadashi where Tulasi is worshipped on the Ekadasi day.

Quotes from the Scripts that relates to Divine Tulasi :
"As by chanting the name of The Ganga (River Ganges), one becomes free from all kinds of worldly sins; if someone chants the name of Tulasi or chants the glories of Lord Sri Hari with devotion, he gets the same merit." - Quote from The Naradiya Purana.
"Just by touching Tulsidevi one's body becomes pure. By praying to her, all diseases practically become removed. If one waters her or makes her wet, the fear of Yama Dharma Raja (The death personified) is destroyed." - Tha Skanda Purana

"Tulasi is most beloved of Lord Krishna and thus her leaves and flowers are also most dear to Him." - Srilasri Bhaktisiddhanta Saraswathi Thakura.

"Tulasi leaf is very, very dear to Lord Sri Mahavishnu ( Vishnu Tulasi Priyaa) - Sri Bhativedanta Swami Prabhupada.

"Tulasi Daivam Mahathmeeyam" - Tulasi in Itself is God, and the values are innumerable by counts - St. Vyasa Maha Muni.

"Vishnu Tulasi Priya" - Krishna Yajur Veda
Tulasi as a deity:

Tulsi as worshiped in deity form. The presence of a Tulsi plant in a home is considered as presence of Goddess Lakshmi herself; it symbolizes the religious bent of a Hindu family. In a Srivaishnavite household, it is considered incomplete if it doesn't have a Tulasi plant. Many families have the Tulasi planted in a specially built structure, which has images of deities installed on all four sides, and an alcove for small earthen oil lamp.

Some households can even have many plants and varities in their fore-house or at their verandah; affordable persons even cultivate it in their garden forming a "Tulsi-van" or "Tulsi-vrindavan" - a mini- basil garden.
Places that tend to inspire concentration and places ideal for worship, according to the Gandharva tantra, include "grounds overgrown with Tulsi plants".

The Tulsi Manas Mandir at Varanasi is one such famous temple, where Tulasi is worshipped along with other devas (demi-gods/goddesses). Vaishnavites, or followers of Vishnu, revere the Tulasi leaf because it pleases Lord Sri Maha Vishnu the most and thus is as an inherent part of offerings of naivedyam and then offer these Tulsi to the devotees as Prasad. They also wear beaded necklaces made of Tulasi stems. The manufacture of these Tulasi necklaces is a cottage industry in places of pilgrimage spots and at most srivaishnav temple towns.

The other names used by different sects of Srivaishnavas such as Gaudia, Chaitanya Sect are Vrindadevi, meaning 'the goddess of Brindavan aka Vrindavan. Only Sri Andal, the Tamil poet considered as one of the Azhwars stated in Her pasurams Tulsi as "Thiruthuzai".
Interestingly, the following bit of information was supplied to me via E-mail, by one Ms. Vani Pillai (16 Years) from Singapore. She is very much interested in knowing about Hindu cultural and systems. She surfed these pages in detail and sent in few questions which I answered.


For Lord Shiva , the vilvam leaf is offered which is cooling effect as he has a fiery star.
Therefore , for Thirumal (Sri Mahavishnu), the Tulsi leaf has the heating effect as he was a cooling star.

That's why, it is not advised to present Tulsi (Thulsi) leaf to Shiva or vice versa.

Medicine

Tulsi (meaning "incomparable") is highly revered in Ayurveda and Tulsi extract has been used in Ayurvedic medicines for thousands of years. Tulsi is high in antioxidants and offers many health benefits. It is also known to build immunity and relieve stress.Tulsi tea is easy to make and is a excellent pick-me-upper.Just make your tea the way you like it (strong , light or black) and add 1-2 drops of Tulsi extract to it. Tulsi goes well with milk too.On days when you feel stressed out, try having a cup of Tulsi tea

The one plant that you are guaranteed to find in my home is Tulsi, which is Sanskrit for Holy Basil. In fact, you will find the Tulsi plant in many Indian homes, as it is considered to be an auspicious plant that brings health, wealth, and prosperity. I will also let you know that Tulsi is not only my favorite plant, but it is also my favorite herb.

As we all know, plants in general purify the air, so in that sense, its always good to have plants around. Tulsi radiates positive energy and purifies the environment from any negativity that may be around. Beyond that, I love Tulsi because of all of its healing properties.

First of all, one of the easiest home remedies for a cough is Tulsi. For any kind of cough, drink Tulsi tea. Boil one cup of water with about 3 to 4 fresh Tulsi leaves and drink the tea at least 4 times a day and it will cure the worst of coughs. Fresh leaves work best, but dry leaves are fine as well.


Tulsi is pungent and bitter in taste; therefore, it decreases Vata and Kapha and slightly increases Pitta. However, because the quality of Tulsi is light and dry, it can actually balance Pitta as well. Tulsi has anti-bacterial and anti-viral properties. It can be applied topically for skin lesions and fungal infections. It decreases pain and swelling and is recommended for fevers. It is excellent for all respiratory related imbalances, such as coughing, asthma, and pulmonary tuberculosis.

Tulsi improves digestion and is especially good for the colon. It is also an excellent herb for the nervous system and all autoimmune diseases, as Tulsi promotes and enhances the functioning of Ojas. And the list continues. Depending on the condition, the leaf, root, or seeds are used. Tulsi is one of the most potent, sattwic (pure) herbs.

If I ever feel a cough or cold coming on, and even for family and friends, I simply boil a cup of water with Tulsi and fresh ginger and I am able to prevent an illness from coming forth. Doesn’t that sound rather simple? I would also like to add that drinking Tulsi tea with ginger will also prevent your chances of catching the swine flu, as it does increase Ojas, your immunity.
The entire science and knowledge of Ayurveda is actually quite simple with a simple approach to health. There is a science behind the combination of spices and when you combine various spices and herbs, you can heal just about any imbalance.

Tulsi, which is Sanskrit for "the incomparable one", is worshiped throughout India, most often regarded as a consort of Vishnu in the form of Mahalakshmi. There are two types of Tulsi worshiped in Hinduism—"Rama Tulsi" has light green leaves and is larger in size; "Krishna Tulsi" has dark green leaves and is important for the worship of Vishnu and Narayana. Many Hindus have tulsi plants growing in front of or near their home, often in special Tulsi pots. It is also frequently grown next to Vishnu temples, especially in Varanasi.Tulsi is ceremonially married to Vishnu annually on the eleventh bright day of the month of Kartika in the lunisolar calendar.


That day also marks the end of the four month cāturmāsya period, which is considered inauspicious for weddings and other rituals, and so the day inaugurates the annual marriage season in India. The ritual lighting of lamps each evening during Kartika includes the worship of the Tulsi plant, which is considered auspicious for the home. Vaishnavas especially follow the daily worship of Tulsi during Kartika.


Vaishnavas traditionally use japa malas made from tulsi stems or roots, which are an important symbol of initiation. Tulsi malas are considered to be auspicious for the wearer, and believed to put them under the protection of Vishnu or Krishna. They have such a strong association with Vaishnavas, that followers of Vishnu have long been called "those who bear the tulasi round the neck".

Tulsi (meaning "incomparable") is highly revered in Ayurveda and Tulsi extract has been used in Ayurvedic medicines for thousands of years. Tulsi is high in antioxidants and offers many health benefits. It is also known to build immunity and relieve stress.Tulsi tea is easy to make and is a excellent pick-me-upper.Just make your tea the way you like it (strong , light or black) and add 1-2 drops of Tulsi extract to it. Tulsi goes well with milk too.On days when you feel stressed out, try having a cup of Tulsi tea
www.viswiki.com/en/Ocimum_tenuiflorum


Nelaponna PlantNelaponna is among the most common Indian herbs found in the Himalayan ranges and the Western Ghats.

Indian Medicinal PlantsIndian Medicinal Plants are indispensable part of the Indian traditional medicinal practices.

Red Kutch PlantRed Kutch is a medicinal plant in India and is used in certain cases to heal physical ailments.

Balapatra PlantBalapatra is a traditional Indian plant which has been used for long to treat several diseases.

Ashoka TreeAshoka tree is a popular Indian medicinal plant which is used to treat a number of physical problems.

Krishna Tulsi""1(1) Krishna Tulsi Plants: This variety is found in almost all regions of India. It is used to treat infection of the throat and the respiratory system, cough, enteric fever, nasal lesions, infected wounds, earache, urinary disorders, skin diseases, etc. (2) Drudriha Tulsi Plants: This variety is found mainly in Bengal, Nepal, Chatgaon and Maharashtra. Its use purifies the gaseous humour - Apaan Vayu. It relieves dryness of the" throat, lubricates it, and reduces the viscosity of phlegm. It cures inflammation of hands and feet, and rheumatism. Rama Tulsi""1(3) Ram Tulsi Plants: This variety of Tulsi is found in China, Brazil, Eastern Nepal, as well as in Bengal, Bihar, Chatgaon and the southern states of India. All the parts of the plant emit a strong aroma. Ram Tulsi has a characteristic fragrance. Crushing its leaves between the palms releases a stronger fragrance than other varieties of Tulsi. This variety of Tulsi is used to treat diseases like leprosy. (4) Babi Tulsi Plants : This Tulsi is found in hot and the temperate regions of India, from Punjab to Trivandrum. It is also found in Bengal, Bihar, etc. The plant grows to a height of one to two feet.

The stem and the branches are green or light yellow. The leaves are one to two inches long, oval, pointed and sharp. The ends of branches are laden with inflorescences. The ovaries are located in the inflorescences. The seeds are small in size, black in colour, slightly elongated, round at one end and flattened at the other, with thick edges. They possess no fragrance, and have an oily and sharp, tingling taste. They become sticky when soaked in water. The plant exudes a pleasing aroma when dried.It is hot, dry, sharp and bitter. It stimulates nerve-endings causing a tingling sensation. Its leaves taste like cloves, and so are widely used for flavoring vegetables etc.

(5) Tukashmiya Plants: This Tulsi is found in western regions of India and in Persia. It is used in the treatment of throat disorders, acidity and leprosy. It imparts strength to weakened muscles.

Lord Dhanvantari
"Om Dhanavantaray Namah"

Tulsi or holy basil is an important symbol in the Hindu religious tradition and is worshipped in the morning and evening by Hindus at large. The holy basil is also a herbal remedy for a lot of common ailments. Here're top fifteen medicinal uses of tulsi.

1. Healing Power: The tulsi plant has many medicinal properties. The leaves are a nerve tonic and also sharpen memory. They promote the removal of the catarrhal matter and phlegm from the bronchial tube. The leaves strengthen the stomach and induce copious perspiration. The seed of the plant are mucilaginous.

2. Fever & Common Cold: The leaves of basil are specific for many fevers. During the rainy season, when malaria and dengue fever are widely prevalent, tender leaves, boiled with tea, act as preventive against theses diseases. In case of acute fevers, a decoction of the leaves boiled with powdered cardamom in half a liter of water and mixed with sugar and milk brings down the temperature. The juice of tulsi leaves can be used to bring down fever. Extract of tulsi leaves in fresh water should be given every 2 to 3 hours. In between one can keep giving sips of cold water. In children, it is every effective in bringing down the temperature.

3. Coughs: Tulsi is an important constituent of many Ayurvedic cough syrups and expectorants. It helps to mobilize mucus in bronchitis and asthma. Chewing tulsi leaves relieves cold and flu.

4. Sore Throat: Water boiled with basil leaves can be taken as drink in case of sore throat. This water can also be used as a gargle.

5. Respiratory Disorder: The herb is useful in the treatment of respiratory system disorder. A decoction of the leaves, with honey and ginger is an effective remedy for bronchitis, asthma, influenza, cough and cold. A decoction of the leaves, cloves and common salt also gives immediate relief in case of influenza. They should be boiled in half a liter of water till only half the water is left and add then taken.

6. Kidney Stone: Basil has strengthening effect on the kidney. In case of renal stone the juice of basil leaves and honey, if taken regularly for 6 months it will expel them via the urinary tract.

7. Heart Disorder: Basil has a beneficial effect in cardiac disease and the weakness resulting from them. It reduces the level of blood cholesterol.

8. Children's Ailments: Common pediatric problems like cough cold, fever, diarrhea and vomiting respond favorably to the juice of basil leaves. If pustules of chicken pox delay their appearance, basil leaves taken with saffron will hasten them.

9. Stress: Basil leaves are regarded as an 'adaptogen' or anti-stress agent. Recent studies have shown that the leaves afford significant protection against stress. Even healthy persons can chew 12 leaves of basil, twice a day, to prevent stress. It purifies blood and helps prevent several common elements.

10. Mouth Infections: The leaves are quit effective for the ulcer and infections in the mouth. A few leaves chewed will cure these conditions.

11. Insect Bites: The herb is a prophylactic or preventive and curative for insect stings or bites. A teaspoonful of the juice of the leaves is taken and is repeated after a few hours. Fresh juice must also be applied to the affected parts. A paste of fresh roots is also effective in case of bites of insects and leeches.

12. Skin Disorders: Applied locally, basil juice is beneficial in the treatment of ringworm and other skin diseases. It has also been tried successfully by some naturopaths in the treatment of leucoderma.

13. Teeth Disorder: The herb is useful in teeth disorders. Its leaves, dried in the sun and powdered, can be used for brushing teeth. It can also be mixed with mustered oil to make a paste and used as toothpaste. This is very good for maintaining dental health, counteracting bad breath and for massaging the gums. It is also useful in pyorrhea and other teeth disorders.

14. Headaches: Basil makes a good medicine for headache. A decoction of the leaves can be given for this disorder. Pounded leaves mixed with sandalwood paste can also be applied on the forehead for getting relief from heat, headache, and for providing coolness in general.

15. Eye Disorders: Basil juice is an effective remedy for sore eyes and night-blindness, which is generally caused by deficiency of vitamin A. Two drops of black basil juice are put into the eyes daily at bedtime.

Today’s traditional medicine is the tulsi.

Once you start to get flu symptoms try to use these tulsi leaves.

Wash one or two leaves and you can chew it for one hour or so. You can boil the leaves together in your tea. Boil the leaves in water and make juice with the water. Boil the leaves in water and drink the water from time to time. Stay tune for other traditional medicines.

Temple of Somnath, one of the 12 Jyotirlingas of Lord Shiva is situated 79 Kms. from Junagadh and 25 Kms. from Chorwad.

According to the legend, Somnath is as old as creation, built by none other than the Moon God himself. The remains of the temple of Somanath "withstood the shocks of time and survived the attacks of destroyers.

The temple has imposing architecture and is a beautiful sight facing the blue expanse of the Arabian Sea. A short distance from the Somnath temple is Bakhla Tirth, where Lord Krishna was said to have been struck by the stray arrow of a Bhil tribal.




The Somnath Temple located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India is one of the twelve Jyotirlings (lingas of light) symbols of the God Shiva. It is mentioned in the Rig Veda.

Somnath means "The Protector of Moon God". The Somnath Temple is known as 'the Shrine Eternal', as although the temple has been destroyed six times it has been rebuilt every single time.

It has been said that The Moon God Chandra, being arrogant about his beauty, was cursed by his father-in-law Daksha to wane. The Moon then prayed to Lord Shiva at the Prabhas tirth who then removed the curse partially, thus causing the periodic waning of moon.

It's been said that Somnath Temple was first built with gold by Moon God, with silver by Ravana, with sandalwood by Lord Krishna, and with stone by Bhimdeva (Solanki Ruler of Gujarat)

The present temple is the seventh temple reconstructed on the original site. The first temple of Somnath is said to have existed before the beginning of the Christian era. The second temple, built by the Maitraka kings of Vallabhi in Gujarat, replaced the first one on the same site around 649.

In 725 Junayad, the Arab governor of Sind, sent his armies to destroy the second temple. The Pratihara king Nagabhata II constructed the third temple in 815, a large structure of red sandstone.

Somnath from the topIn 1024, Mahmud Ghazni raided the temple from across the Thar Desert. During his campaign, Mahmud was challenged by Ghogha Rana, who at the ripe age of 90, sacrificed his own clan fighting against this iconoclast.

The temple and citadel were ransacked, and more than 50,000 defenders were massacred; Mahmud personally hammered the temple's gilded lingam to pieces and the stone fragments were carted back to Ghazni, where they were incorporated into the steps of the city's new Jamiah Masjid (Friday mosque). As per legend, Somnath was built by none other than Soma, the Moon God himself.

This legendry shore temple at Somnath is one of the twelve most sacred Shiva shrines in India. The temple was destroyed seven times, and rebuilt as many times. Mohammed of Gazni heard about its fabulous treasure & raided it in 1026 & walked away with camel-loads of jewels and gold. The temple is situated at 79 kms from Junagadh and 25 Kms from Chorwad, with Rail head at 5 Kms distance from the temple at Verval. The nearest Airport at Keshod is well connected with Mumbai (Bombay).

Somnath of Prabhas Pattana, situated on the southern coast of Saurastra, in the province of Sorath, now known as Jungadh in the state of Gujarat, holds the prestigious temple of Sri Someshwar, which is supposed to have witnessed the dawn of time.

The present temple is an imposing structure: its imposing exterior is adorned with marvellous sculpture; it has a grand sabha mandap in front; its shikhara measures 155 feet. The jyotirlinga installed on the Brahmasila is about four feet in height and is adorned with spectacular sandal paste decorations, a novelty here. There are hundreds of priests in the service of the Lord, attending to His needs, round the clock.

It is the only structure in the world which was destroyed five times and reconstructed for the sixth time on the same foundation. The temple at Somnath, near Veraval, is considered to be very old, and has been for centuries a sacred place of pilgrimage. According to legend, Soma, the Moon God, built the temple and dedicated it to Lord Shiva, who saved him from a terrible curse.

The Somnath Temple is one of the 12 most sacred shiva lingas and therefore one of the most sacred Shiva shrines in India. On Shivratri, the temple is thronged by thousands of devotees.

The present temple is the seventh temple built on the original site.Sardar Vallabhbhai Patel, the great son of India and its first Deputy Prime Minister took a pledge on November 13,1947 for its reconstruction which was completed on December 1,1995 when the President of India, Dr. Shankar Dayal Sharma dedicated it in the service of the nation. The present temple is built by Shree Somnath Trust which looks after the entire complex of Shree somnath and its environs.

In 1951, Dr. Rajendra Prasad , the first President of India, who performed the Ling - Pratishthapan ceremony in the Garbha - Gruh of the new Temple had rightly said,"The Somnath Temple signifies that the power of reconsruction is always greater than the power of destruction.

Lakshmi (Sanskrit: लक्ष्मी ) is the Hindu goddess of wealth, prosperity, light, wisdom, fortune, fertility, generosity and courage; and the embodiment of beauty, grace and charm. Representations of Lakshmi (or Shri) are found also in Jain monuments.

She is believed to protect her devotees from all kinds of misery and money-related sorrows.

Lakshmi in Sanskrit is derived from its elemental form "lakS," meaning to perceive or observe. This is synonymous with lakshya, meaning aim or objective. Lakshmi is thus goddess of the means to achieving objectives, including prosperity in the lives of humankind.

She is the consort of Vishnu and married Rama (in her incarnation as Sita) and Krishna (as Radha and later Rukmini).

Mahalakshmi is the presiding Goddess of the Middle episode of Devi Mahatmya. Here she is depicted as Devi in her universal form as Shakti. The manifestation of the Devi to kill Mahishasura is formed by the effulgences of all the gods.

The Goddess is described as eighteen armed bearing string of beads, battle axe, maze, arrow, thunderbolt, lotus, bow, water-pot, cudgel, lance, sword, shield, conch, bell, wine-cup, trident, noose and the discus sudarsana. She has a complexion of coral and is seated on a lotus. She is known as Ashta Dasa Bhuja Mahalakshmi.

She is seen in two forms, Bhudevi and Sridevi, both either side of Sri Venkateshwara or Vishnu. Bhudevi is the representation and totally of the Material world or energy called the aparam Prakriti, in which She is called Mother Earth. Sridevi is the Spiritual world or energy called the Param Prakriti. Most people are mistaken that they are separate beings although they are one, Lakshmi. Lakshmi is the power of Lord Vishnu.

Mahalakshmi's presence is also found on Lord Sri Venkateswara (at Tirumala) or Vishnu's chest, at the Heart. Lakshmi is the embodiment of Love, from which devotion to God or Bhakti flows from. It is through Love/Bhakti or Lakshmi that the atma or soul is able to reach God or Vishnu. Lakshmi plays a special role as the mediator between her husband Lord Vishnu and his worldly devotees.

While Vishnu is often conceived of as a stern, easily-perturbed patriarch, Lakshmi represents a more soothing, warm and approachable mother figure who willingly intervenes in the lives of devotees on his behalf. Often, it is Lakshmi who acts as the advocate for the request of a given mortal. When asking Vishnu for grace or the forgiveness of sins, Hindus often approach him through the intermediary presence of Lakshmi.

She is also the personification of the Spiritual energy within us and universe called Kundalini. Also, she embodies the spiritual world, also known as Vaikunta; the abode of Lakshmi-Narayana or Vishnu, or what would be considered Heaven in Vaishnavism.

She is also the Divine qualities of God and the soul. Lakshmi is the embodiment of God's superior spiritual feminine energy or the Param Prakriti, which purifies, empowers and uplifts the individual. Hence, she is called the Goddess of Fortune. Due to her motherly feelings and being the consort of Narayan (Supreme Being), She is believed as the Mother of the Universe

Lakshmi has many names. She is known to be very closely associated with the Lotus, and her many epithets are connected to the flower, such as:

* Padma: lotus dweller.

* Kamala: lotus dweller.

* Padmapriya: One who likes lotuses

* Padmamaladhara devi: One who wears a garland of lotuses

* Padmamukhi: One whose face is as beautiful as a lotus

* Padmakshi: One whose eyes are as beautiful as a lotus

* Padmahasta: One who holds a lotus

* Padmasundari: One who is as beautiful as a lotus

* Vishnupriya: One who is the beloved of Vishnu

* Ulkavahini: One who rides an owl

Her other names include: Rama, Indira, Manushri, Chakrika, Kamalika, Lalima, Nandika, Rujula, Vaishnavi, Narayani, Bhargavi, Sridevi, Chanchala, Bhumi Devi, Jalaja, and Aiswarya. She is also referred to as Jaganmaatha (mother of the universe) in Shri Mahalakshmi Ashtakam. Rama and Indira are popular.

Physically, goddess Lakshmi is described as a fair lady, with four arms, standing upon a lotus, dressed in fine garments and precious jewels, bestowing coins of prosperity and flanked by elephants signifying her royal power. However in some texts, she has an owl as her vahana. Her expression is always calm and loving.

The most striking feature of the iconography of Lakshmi is her persistent association with the lotus. The meaning of the lotus in relation to Shri-Lakshmi refers to purity and spiritual power. Rooted in the mud, but blossoming above the water, completely uncontaminated by the mud, the lotus represents spiritual perfection and authority which rises above worldly contamination.

Furthermore, the lotus seat is a common motif in Hindu iconography. The lotus also symbolizes the fertile growth of organic life, as the world is continually reborn on a lotus growing out of Vishnu's navel. Lakshmi is worshiped daily, but special focus is given in the month of October. Her worship ceremonies include people offering food and sweets, chanting her 108 names, prayers repeated, and devotional songs being sung.

Goddess Lakshmi's traditionally accepted vehicle, the owl (Ulooka in Sanskrit), is a bird that sleeps through the day and prowls through the night.

A 1400 years old - rare granite sculpture of Goddess Lakshmi has been recovered at the Waghama village along the Jehlum in Anantnag district of Jammu and Kashmir Ashta Lakshmi.

Ashta Lakshmi (Sanskrit: अष्टलक्ष्मी,Ashta lakshmi "eight Lakshmis") are a group of eight secondary manifestations of the goddess Lakshmi, who preside over eight sources of wealth and thus represent the powers of Shri-Lakshmi.

1) आदि लक्ष्मी Ādi Lakshmī [The First manifestation of Lakshmi]

2) धान्य लक्ष्मी Dhānya Lakshmī [Granary wealth]

3) धैर्य लक्ष्मी Dhairya Lakshmī [Wealth of courage]

4) गज लक्ष्मी Gaja Lakshmī [Elephants, symbols of wealth]

5) सन्तान लक्ष्मी Santāna Lakshmī [Wealth of continuity, progeny]

6) विजय लक्ष्मी Vijaya Lakshmī [Wealth of victory]

7) विद्या लक्ष्मी Vidyā Lakshmī [Wealth of knowledge and education]

8) धन लक्ष्मी Dhana Lakshmī [Monetary wealth]

Hindus worship Lakshmi the most on Diwali, the festival of lights. According to tradition people would put small oil lamps outside their homes on Diwali and hope Lakshmi will come to bless them.

The prefix Sri (also spelled as Shri, pronounced as shree) renders as 'one who takes delight in' Sri Lakshmi, meaning wealth, wealth of any kind.

Any thing that need be affluent gets the auspicious prefix or suffix 'Lakshmi', or 'Sri' like Rajya Lakshmi (Wealth of Empire), Shanti Sri (Wealth of Peace), etc. In modern India, common titles standing in for the English Mr. and Mrs. are Shri (also Sri or Shree) and Shrimati (also Srimati or Shreemati), as in "Sri Gupta" or "Srimati Mangeshkar".

In Uttarakhand, after the worship of the goddess on Diwali night, the Shankha or Conch is not blown. This is because the shankha is also from the ocean like the goddess herself, so it is given a day of rest.
Karaveera Nivasini Mahalakshmi also known as Ambabai is the patron goddess of Kolhapur city, Maharashtra.