Monday, October 12, 2009



Tulsi
Kingdom: Plantae Division: Magnoliophyta Class: Magnoliopsida Order: Lamiales Family: Lamiaceae Genus: Ocimum Species: O. tenuiflorum Botanical name: Ocimum tenuiflorum The Indian herbal plant Tulsi has a lot of significance in the Hindu religion. The term "Tulsi" is used in the context of one who is absolutely incomparable.


Tulsi has a lot of reverence for the Hindus. Infact, people worship Tulsi everyday in the morning as well as evening time. This Indian basil basically grows in the warm and tropical regions. There are two main varieties of this aromatic plant, namely Shyama tulsi and Rama tulsi. Well, out of the two, the former one is of greater medicinal value. Rama Tulsi, on the hand, is primarily used for worship. In this section, we will cover the following aspects related to the holy basil .


Tulsi:Tulsi BenefitsTulsi plant has a lot of significance for mankind, due to the manifold medicinal benefits it provides. Tulsi leaves are widely used in the preparation of Ayurvedic medicines. It is known to promote the longevity of life. The extracts obtained from the plant are extensively brought to use for curing various diseases such as the common cold, inflammation, malaria, heart disease, headaches etc.


Tulsi LegendsTulsi is considered to be highly sacred in the Hindu religion. Most of the Hindus offer daily prayers to Tulsi Devi. But, not many people are aware about the origin of Tulasi plant. Well, there are many interesting legends about Tulsi. There is a famous legend about Krishna Tulsi, which suggests that Tulsi was the incarnation of a gopi, who was deeply in love with Lord Krishna. She was cursed by Radha, the consort of the Lord.


Tulsi VivahTulsi vivah is a grand festivity that has a lot of significance for Hindus. There is an interesting legend behind the celebration of Tulsi vivah festival. Tulsi is considered to be an incarnation of Maha Lakshmi, who was born as Vrinda in her previous birth. Tulsi was married to a demon king Jalandhar. She offered prayers to Lord Vishnu to protect her husband from being harmed by any God.


Tulsi PujaTulsi is a consecrated plant that holds lot of importance for the traditional Hindus. In most of the Hindu homes, people worship Tulsi plant on a daily basis. Many people keep a plant of Tulsi in front of their house, since Tulsi has a lot of reverence for them.


Tulsi as a DeityTulsi is a prominent Indian basil that is considered to be very sacred. In the house of every Hindu family, you'll find a Tulsi planted in the courtyard. In certain homes, Tulsi plant is kept in a specially constructed structure and is surrounded by images of Hindu Gods and Goddesses from all four sides.






Nelaponna PlantNelaponna is among the most common Indian herbs found in the Himalayan ranges and the Western Ghats.
Indian Medicinal PlantsIndian Medicinal Plants are indispensable part of the Indian traditional medicinal practices.
Red Kutch PlantRed Kutch is a medicinal plant in India and is used in certain cases to heal physical ailments.
Balapatra PlantBalapatra is a traditional Indian plant which has been used for long to treat several diseases.
Ashoka TreeAshoka tree is a popular Indian medicinal plant which is used to treat a number of physical problems.


Krishna Tulsi""Krishna Tulsi Plants: This variety is found in almost all regions of India. It is used to treat infection of the throat and the respiratory system, cough, enteric fever, nasal lesions, infected wounds, earache, urinary disorders, skin diseases, etc.


Drudriha Tulsi Plants: This variety is found mainly in Bengal, Nepal, Chatgaon and Maharashtra. Its use purifies the gaseous humour - Apaan Vayu. It relieves dryness of the" throat, lubricates it, and reduces the viscosity of phlegm. It cures inflammation of hands and feet, and rheumatism. Rama Tulsi""


Ram Tulsi Plants: This variety of Tulsi is found in China, Brazil, Eastern Nepal, as well as in Bengal, Bihar, Chatgaon and the southern states of India. All the parts of the plant emit a strong aroma. Ram Tulsi has a characteristic fragrance. Crushing its leaves between the palms releases a stronger fragrance than other varieties of Tulsi. This variety of Tulsi is used to treat diseases like leprosy.


Babi Tulsi Plants : This Tulsi is found in hot and the temperate regions of India, from Punjab to Trivandrum. It is also found in Bengal, Bihar, etc. The plant grows to a height of one to two feet. The stem and the branches are green or light yellow. The leaves are one to two inches long, oval, pointed and sharp. The ends of branches are laden with inflorescences. The ovaries are located in the inflorescences. The seeds are small in size, black in colour, slightly elongated, round at one end and flattened at the other, with thick edges. They possess no fragrance, and have an oily and sharp, tingling taste. They become sticky when soaked in water. The plant exudes a pleasing aroma when dried.It is hot, dry, sharp and bitter. It stimulates nerve-endings causing a tingling sensation. Its leaves taste like cloves, and so are widely used for flavoring vegetables etc.


Tukashmiya Plants: This Tulsi is found in western regions of India and in Persia. It is used in the treatment of throat disorders, acidity and leprosy. It imparts strength to weakened muscles. Krishna Tulsi and AyurvedaProbably a Krishna Tulsi (also Krishna tulasi, Krishna Thulasi) is the most revered and adored plant in Hinduism. Every Hindu family has at least a tulsi plant in their courtyard, usually in a raised platform just before the entrance to the house. It is the favorite plant of Lord Vishnu and is associated with Lord Krishna.


There is a variety of tulsi plants, but only Krishna tulsi (ocimum sanctum) gets a special reverence by Hindu families of India. The same species, Ocimum Sanctum, has two varieties – one with green leaves – Rama Tulsi and one with deep purple leaves – Krishna Tulsi. Though only Krishna Tulsi is held with reverence, both have the same medicinal properties.


Apart from the religious auspiciousness, Krishna Tulsi is connected to Ayurveda because of the different medicinal properties of this herb. It is because of the medicinal benefits that you can find at least a tulsi plant in any courtyard in Kerala.


It is a first aid like tonic for common diseases like coughing. Almost all of Ayurvedic medicines for cough –syrups or capsules – have tulsi as a major component. Freshly plucked leaves are also a medicine for fever, common cold, etc. One can just chew the leaves. It is also the major ingredient of special medicinal coffee (it has no real coffee content). Water boiled with tulsi leaves and cooled is effective to bring down fever of children.


Tulsi is also used in treating respiratory disorders like bronchitis, asthma, influenza, etc. It contains other medicinal herbs and spices like cloves or pepper. Tulsi leaves, when taken with honey can expel kidney stones. It requires a balanced diet also, with a lot of green vegetables for complete effectiveness of the treatment.


A healthy person can chew four to six tulsi leaves a day. It brings several benefits like normal blood sugar levels, healthy heart, prevention of ulcers, higher levels of physical endurance, lowered blood cholesterol level and can even act as a stress buster. Recent scientific studies have brought to light the powers of Tulsi to act as an adaptogen. It lowers instances of production of adrenal hormones commonly associated with stress.


Tulsi leaves have mosquito and head lice repellent properties. They are also used in treatment for insect bites.


Do you still wonder why this biannual herb got so much of a place of reverence from people of India?


Tulsi Medicinal Herbal PlantTulsi has been shabby for thousands of being in Ayurveda for its diverse cathartic properties. It is mentioned by Charaka in the Charaka Samhita, an antique Ayurvedic content. Tulsi is considered to be an adaptogen, balancing different processes in the body, and dear for adapting to stress. apparent by its deep aroma and astringent style, it is regarded in Ayurveda as a kind of "elixir of life" and expected to promote endurance.


Tulsi Ayurvedic Medicinal Plant Tulsi is extracts are shabby in ayurvedic remedies for open colds, headaches, stomach disorders, inflammation, medium disease, many forms of poisoning, and malaria. Traditionally, tulsi is full in many forms: as herbal tea, dried powder, cool part, or pied using ghee. crucial oil extracted from Karpoora Tulsi is generally shabby for curative purposes and in herbal blusher, and is broadly shabby in features preparations due to its anti-bacterial activity. For centuries, the dried grass of Tulsi have been pied using stored grains to disgust insects.

Natural Painkiller – Carvacrol and terpene are the antibacterial agents present in this remarkable plant. Sesquiterpene B-caryophyllene also severs the same purpose. This constituent is FDA approved food additive which is naturally present in Tulsi. It helps keeping the body safe from bacterium that causes illness.


Tulsi in vedic tradition

The Botanical name of Tulsi is Ocimum tenuiflorum (commonly known as Holy basil in English, and Tulasi or Tulsi in Sanskrit); this plant is a close cousin of the Thai Basil. It is a well known natural aromatic plant in the family of Lamiaceae. Apart from its culinary uses, for which it is known across the world, it is also used as a medicinal plant, and has an important role within many traditions of Srivaishnavites and also generally with every Hindu Household. Every Vishnu devotee performs worship using Tulasi leaves.

Native to India, it is a short lived perennial herbal, grown at most Hindu homes. The foliage is green or purple, strongly scented. Leaves have petioles, and are ovate, up to 5cm long, usually somewhat toothed. Flowers are white, tinged purple, borne in recemes. There is also some confusion among the users, that Thai basil is mistakenly sold as Sacred basil. The fact is, the Sacred Holy basil - The Tulsi is little hairy wherein Thai Basil is smooth and hairless and slightly different in its color. Also, the Sacred or Holy basil has an aromatic scent and spicy flavour, which is not so with its cousin Thai Basil.

Thulsi or Tulsi, a common household name to millions of Indian & Hindus Thulsi (Tulsi) is the ultimate symbol of purity. The only one word, yes - Thulsi (Tulsi) is referred to, in all Indian languages, (Ocimum sp. or Ocimum Sanctum) known as Holy Basil. The only exception is in Tamil, {Though every Tamilian knows it as Thulsi (Tulsi)}.wherein Sri Andal refers to Thulsi or Tulsi as "Natrathuzhai" meaning as a scented beautiful smelly Holy Basil.! For all Srivaishnava's, Thulasi (Tulsi) is known as Thiruthuzhai. Every Hindu is well aware of this plant and knows its value too!

What Rg Veda, Charaka Samhita state about Holy or Sacred basil - Tulasi
in India it is an important religious symbol in many Hindu traditions that link the plant with the Goddess figure described in the ancient scripts known as Purana. The name "Tulasi" in Sanskrit literally means "the incomparable one". The Tulasi plant is known in India is available and grown in two forms viz. dark Krishna or Shyama Tulsi and White or light green known as Rama Tulasi or White Tulsi. Though both the Tulsi plant possess a lot of medicinal value, the former has greater medicinal value and is commonly worshipped by Hindus.

In India, from time immemorial, Tulasi has been known and worshiped and used as a prime herb in Indian Medicine known as Dhanvantri and Ayurvedic medicines. It is also used as home remedy for treating commonly known ailments and used mainly for its diverse healing properties. The Charaka Samhita - a nodal Ayurvedic script and The Rg-Veda, both mentions Tulsi as a life saving one herb which contains a kind of 'elixer of life' and promotes longevity.

Quite apart from its medicinal values, in all the Sri Vaishnava & Sri Mahavishnu Temples, this Holy basil known as Thulsi (Tulsi) is given as prasadam to the devotees. For Lord Sri Lakshmi Nrusimha and Sri Hanuman, garlands made of Thulsi are offered.

In the ancient medical scripts, such as Padaartha Guna Chinthamani, Agasthiyar Kural. Dhanvantri, Sushrutha Samhita, Charaka Samhita, Ashtangahridya, etc., the medicinal values and qualities are mentioned. Even today, Thulsi (Tulsi) is used as a traditional medicine as an integral part of household medicine. Even to treat a new born child, they administer the essence of Thulsi (Tulsi) and this practice persists to this day in most Indian homes.

A number of passages in the ancient scripts known as Puranas and other Vedic scriptures, that state to the importance of tulsi within religious worship. Tulasi is regarded as Lakshmi (The Goddess of Wealth) - a consort of Sri Maha Vishnu. A garland of tulasi leaves is the first offering to the Lord, in many Srivaishnavite Temples, as part of the daily ritual. Tulsi is accorded the sixth place among the eight objects of worship in the ritual of the consecration of the Kumb or Kalasa, a copper vessel, the container of holy water.

According to one story, Tulasi was a servant (known as Gopi) who fell in love with Lord Sri Krishna and so had a curse laid on her by His consort Radha. She is very dear to Vishnu. Tulsi is also mentioned in the stories of Mira and Radha immortalised in Gita Govinda (by Shri Jayadeva). One story has it that when Krishna was weighed in gold, not even all the ornaments of His consort Sathyabhama could outweigh Him. But a single tulsi leaf placed on one side by his another consort Rukmini tilted the scale.


Tulsi is ceremonially married to Vishnu annually on the eleventh bright day of the month of Karthika in the Luni/Solar Calander. This festival continues for five days and concludes on the full moon day, which falls in mid-October. This ritual, called the "Tulsi Vivaha", inaugurates the annual marriage season in most parts of India.
In the Christians traditions, it is said that Tulsi grew around the place of Crucifixion.. Tulasi is also has a mention in the Shiite writings.


Tulsi (Thulsi) is the cure for cardiac disorders, diabetes, stress, Cholesterol control, smooth muscle relaxant, Anti-microbial agent, reduces primary urinary track infection. It is also believed that regular consumption of Tulsi leaves shorten the course of illness and also sharpens the memory. In addition, it also protects the surrounding from the hazardous Ultra-Violet rays. Researches has proved that the Thulsi Plant has the capacity to emit ozone along with oxygen thus reducing the air pollution.

Usage of Tulasi as an Ayurvedic medicine

Tulasi's extracts are used in ayurvedic remedies for common colds, headaches, stomach disorders, inflammation, heart disease, various forms of poisoning, and malaria. Traditionally, tulasi is taken in many forms: as an herbal tea, dried powder, fresh leaf, or mixed with Honey or Ghee. Essential oil extracted from Karpoora Tulsi is mostly used for medicinal purposes and in herbal toiletry. For centuries, the dried leaves of Tulasi have been mixed with stored grains to repel insects.


Many research and studies suggest that Tulasi may be a COX-2 inhibitor, like many modern painkillers, due to its significant amount of eugenol (1 - hydroxygen, 2 - methoxy - 4 -allylbenzene) Researches also give Tulsi to be effective for diabetes, by reducing blood glucose levels. The same study showed significant reduction in total cholesterol levels with Tulsi. Another study showed that Tulsi's beneficial effect on blood glucose levels is due to its antioxidant properties.


Tulasi also shows some promise for protection from radiation poisoning and cataracts. The use of Tulsi for purification and as a medicine is widespread household medicine throughout India. Many Hindus - along with the ancient tradition of Ayurveda - believe that the healing properties of sacred herbs such as Tulsi were given by the Lord Himself, and can be used as a medicine out of reverence.

The other Medicinal usages of Tulsi as home remedies are listed below:

Tulasi leaves contains 'adaptinogen' an anti stress agent and also used as mosquito repellant; its medicinal properties and uses are listed below:

Tulsi is used in treating common cold ,cough and sore throat including asthama,bronchitis and othe respiratory disorders.
It is an anti-malarial agent and extracts of tulasi leaves prove very effective in repelling malaria causing mosquito. Its known to be propylactic, prevents insect bites through its larvicidal properties.

Used for treating Kidney stones; the juice of Tulasi along with honey relieves pain and flushes stones via urinary tracts.

Proven to be an effective anti allergen
Can also be given to children while treating common colds & cough, used to treat skin, teeth and even eye disorders

An anti -infertile agent it is an effective medicine both for males and females suffering from infertility- thats why women are found encirclingit daily (?) If excessively taken, say around 20 leaves a day, regularly for 96 days, then the same becomes contraceptive, and chances of one getting conceived during these days are minimum.

It has anti-fungal, anti-viral and anti diabetic properties. That's why, most of the herbal healing powders are added with Tulsi.

Tulsi can help keep swine flu away: Ayurvedic experts.
Wonder herb Thulsi can not only keep the dreaded swine flu at bay but also help in fast recovery of an afflicted person, Ayurvedic practitioners claim.

"The anti-flu property of Tulasi has been discovered by medical experts across the world quite recently. Tulsi improves the body's overall defence mechanism including its ability to fight viral diseases. It was successfully used in combating Japanese Encephalitis and the same theory applies to swine flu," many herbal medicine practitioners believe.Because of its immunizing properties, apart from acting as a preventive medicine in case of swine flu, Tulsi can help the patient recover faster."Even when a person has already contracted swine flu, Tulsi can help in speeding up the recovery process and also help in strengthening the immune system of the body," the herbal therapists claim.According to Dr Bhupesh Patel, (a lecturer at Gujarat Ayurved University, Jamnagar) is also of the view that Tulsi can play an important role in controlling swine flu. "Tulsi can control swine flu and it should be taken in fresh form. Juice or paste of at least 20-25 medium sized leaves should be consumed twice a day on an empty stomach." This increases the resistance of the body and, thereby, reduces the chances of inviting swine flu," believes Dr. Patel.

Thulsi or Tulsi just cannot be plucked simply from the plant. There is a specific slokha that is to be recited and only after offering the prayer one can take the leaves, and that too, one should not use his/her nails to cut the leaves. For the benefit of the readers, I give below the slokha in image format, in Sanskrit, Tamil and the rough phonetic English verse:



Thulasi amrudajanmaasi sadaa Dwam Kesavapriye |
Kesavaarththam lunaami Dwaam varadhaa bhava shobane ||



Thulasi Sthuthi:

Tulasi s(h)ree sakhi subE pApahAriNim puNyadheNamasthE nAradanuthE namO nArAyaNa priye

तुलसी श्रीसकि शुभॆ पापहारिणीम् पुण्यते ।
नमस्तॆ नारनुडे नमॊ नारायणप्रियॆ ॥

Tulasi Vivaha or Marriage day of Tulasi:
A Tulasi plant decorated for worship, with fireworks display.
Followers of Hindu traditions often keep a Tulsi plant in front of their house. On a specific day each year known as 'Kartik Shukla Dwadashi' (usually or or about after a fortnight from Deepavali - Diwali) there is a tradition where Tulasi plants will be beautifully decorated with structures made of small banana trees, Mango leave bunches and flowers and then perform a Pooja - a form of worship is offered.

As with Deepavali known in Northern part of India as Diwali celebrations, there are usually clay lamps lit around the Tulasi plant and the house. In some parts of India people will have also have fireworks displays to mark the occasion. In northern India and in Gaudiya Vaishnava communities it is called the 'Tulsi vivah' or the wedding day of Tulasi with Lord Sri Krishna in his Sila form. There is another celebration called Tulsi Ekadashi where Tulasi is worshipped on the Ekadasi day.

Quotes from the Scripts that relates to Divine Tulasi :
"As by chanting the name of The Ganga (River Ganges), one becomes free from all kinds of worldly sins; if someone chants the name of Tulasi or chants the glories of Lord Sri Hari with devotion, he gets the same merit." - Quote from The Naradiya Purana.
"Just by touching Tulsidevi one's body becomes pure. By praying to her, all diseases practically become removed. If one waters her or makes her wet, the fear of Yama Dharma Raja (The death personified) is destroyed." - Tha Skanda Purana

"Tulasi is most beloved of Lord Krishna and thus her leaves and flowers are also most dear to Him." - Srilasri Bhaktisiddhanta Saraswathi Thakura.

"Tulasi leaf is very, very dear to Lord Sri Mahavishnu ( Vishnu Tulasi Priyaa) - Sri Bhativedanta Swami Prabhupada.

"Tulasi Daivam Mahathmeeyam" - Tulasi in Itself is God, and the values are innumerable by counts - St. Vyasa Maha Muni.

"Vishnu Tulasi Priya" - Krishna Yajur Veda
Tulasi as a deity:

Tulsi as worshiped in deity form. The presence of a Tulsi plant in a home is considered as presence of Goddess Lakshmi herself; it symbolizes the religious bent of a Hindu family. In a Srivaishnavite household, it is considered incomplete if it doesn't have a Tulasi plant. Many families have the Tulasi planted in a specially built structure, which has images of deities installed on all four sides, and an alcove for small earthen oil lamp.

Some households can even have many plants and varities in their fore-house or at their verandah; affordable persons even cultivate it in their garden forming a "Tulsi-van" or "Tulsi-vrindavan" - a mini- basil garden.
Places that tend to inspire concentration and places ideal for worship, according to the Gandharva tantra, include "grounds overgrown with Tulsi plants".

The Tulsi Manas Mandir at Varanasi is one such famous temple, where Tulasi is worshipped along with other devas (demi-gods/goddesses). Vaishnavites, or followers of Vishnu, revere the Tulasi leaf because it pleases Lord Sri Maha Vishnu the most and thus is as an inherent part of offerings of naivedyam and then offer these Tulsi to the devotees as Prasad. They also wear beaded necklaces made of Tulasi stems. The manufacture of these Tulasi necklaces is a cottage industry in places of pilgrimage spots and at most srivaishnav temple towns.

The other names used by different sects of Srivaishnavas such as Gaudia, Chaitanya Sect are Vrindadevi, meaning 'the goddess of Brindavan aka Vrindavan. Only Sri Andal, the Tamil poet considered as one of the Azhwars stated in Her pasurams Tulsi as "Thiruthuzai".
Interestingly, the following bit of information was supplied to me via E-mail, by one Ms. Vani Pillai (16 Years) from Singapore. She is very much interested in knowing about Hindu cultural and systems. She surfed these pages in detail and sent in few questions which I answered.


For Lord Shiva , the vilvam leaf is offered which is cooling effect as he has a fiery star.
Therefore , for Thirumal (Sri Mahavishnu), the Tulsi leaf has the heating effect as he was a cooling star.

That's why, it is not advised to present Tulsi (Thulsi) leaf to Shiva or vice versa.

Medicine

Tulsi (meaning "incomparable") is highly revered in Ayurveda and Tulsi extract has been used in Ayurvedic medicines for thousands of years. Tulsi is high in antioxidants and offers many health benefits. It is also known to build immunity and relieve stress.Tulsi tea is easy to make and is a excellent pick-me-upper.Just make your tea the way you like it (strong , light or black) and add 1-2 drops of Tulsi extract to it. Tulsi goes well with milk too.On days when you feel stressed out, try having a cup of Tulsi tea


The one plant that you are guaranteed to find in my home is Tulsi, which is Sanskrit for Holy Basil. In fact, you will find the Tulsi plant in many Indian homes, as it is considered to be an auspicious plant that brings health, wealth, and prosperity. I will also let you know that Tulsi is not only my favorite plant, but it is also my favorite herb.

As we all know, plants in general purify the air, so in that sense, its always good to have plants around. Tulsi radiates positive energy and purifies the environment from any negativity that may be around. Beyond that, I love Tulsi because of all of its healing properties.

First of all, one of the easiest home remedies for a cough is Tulsi. For any kind of cough, drink Tulsi tea. Boil one cup of water with about 3 to 4 fresh Tulsi leaves and drink the tea at least 4 times a day and it will cure the worst of coughs. Fresh leaves work best, but dry leaves are fine as well.


Tulsi is pungent and bitter in taste; therefore, it decreases Vata and Kapha and slightly increases Pitta. However, because the quality of Tulsi is light and dry, it can actually balance Pitta as well. Tulsi has anti-bacterial and anti-viral properties. It can be applied topically for skin lesions and fungal infections. It decreases pain and swelling and is recommended for fevers. It is excellent for all respiratory related imbalances, such as coughing, asthma, and pulmonary tuberculosis.

Tulsi improves digestion and is especially good for the colon. It is also an excellent herb for the nervous system and all autoimmune diseases, as Tulsi promotes and enhances the functioning of Ojas. And the list continues. Depending on the condition, the leaf, root, or seeds are used. Tulsi is one of the most potent, sattwic (pure) herbs.

If I ever feel a cough or cold coming on, and even for family and friends, I simply boil a cup of water with Tulsi and fresh ginger and I am able to prevent an illness from coming forth. Doesn’t that sound rather simple? I would also like to add that drinking Tulsi tea with ginger will also prevent your chances of catching the swine flu, as it does increase Ojas, your immunity.
The entire science and knowledge of Ayurveda is actually quite simple with a simple approach to health. There is a science behind the combination of spices and when you combine various spices and herbs, you can heal just about any imbalance.


Tulsi, which is Sanskrit for "the incomparable one", is worshiped throughout India, most often regarded as a consort of Vishnu in the form of Mahalakshmi. There are two types of Tulsi worshiped in Hinduism—"Rama Tulsi" has light green leaves and is larger in size; "Krishna Tulsi" has dark green leaves and is important for the worship of Vishnu and Narayana. Many Hindus have tulsi plants growing in front of or near their home, often in special Tulsi pots. It is also frequently grown next to Vishnu temples, especially in Varanasi.Tulsi is ceremonially married to Vishnu annually on the eleventh bright day of the month of Kartika in the lunisolar calendar.


That day also marks the end of the four month cāturmāsya period, which is considered inauspicious for weddings and other rituals, and so the day inaugurates the annual marriage season in India. The ritual lighting of lamps each evening during Kartika includes the worship of the Tulsi plant, which is considered auspicious for the home. Vaishnavas especially follow the daily worship of Tulsi during Kartika.


Vaishnavas traditionally use japa malas made from tulsi stems or roots, which are an important symbol of initiation. Tulsi malas are considered to be auspicious for the wearer, and believed to put them under the protection of Vishnu or Krishna. They have such a strong association with Vaishnavas, that followers of Vishnu have long been called "those who bear the tulasi round the neck".


Tulsi (meaning "incomparable") is highly revered in Ayurveda and Tulsi extract has been used in Ayurvedic medicines for thousands of years. Tulsi is high in antioxidants and offers many health benefits. It is also known to build immunity and relieve stress.Tulsi tea is easy to make and is a excellent pick-me-upper.Just make your tea the way you like it (strong , light or black) and add 1-2 drops of Tulsi extract to it. Tulsi goes well with milk too.On days when you feel stressed out, try having a cup of Tulsi tea
www.viswiki.com/en/Ocimum_tenuiflorum


Nelaponna PlantNelaponna is among the most common Indian herbs found in the Himalayan ranges and the Western Ghats.

Indian Medicinal PlantsIndian Medicinal Plants are indispensable part of the Indian traditional medicinal practices.

Red Kutch PlantRed Kutch is a medicinal plant in India and is used in certain cases to heal physical ailments.

Balapatra PlantBalapatra is a traditional Indian plant which has been used for long to treat several diseases.

Ashoka TreeAshoka tree is a popular Indian medicinal plant which is used to treat a number of physical problems.

Krishna Tulsi""1(1) Krishna Tulsi Plants: This variety is found in almost all regions of India. It is used to treat infection of the throat and the respiratory system, cough, enteric fever, nasal lesions, infected wounds, earache, urinary disorders, skin diseases, etc. (2) Drudriha Tulsi Plants: This variety is found mainly in Bengal, Nepal, Chatgaon and Maharashtra. Its use purifies the gaseous humour - Apaan Vayu. It relieves dryness of the" throat, lubricates it, and reduces the viscosity of phlegm. It cures inflammation of hands and feet, and rheumatism. Rama Tulsi""1(3) Ram Tulsi Plants: This variety of Tulsi is found in China, Brazil, Eastern Nepal, as well as in Bengal, Bihar, Chatgaon and the southern states of India. All the parts of the plant emit a strong aroma. Ram Tulsi has a characteristic fragrance. Crushing its leaves between the palms releases a stronger fragrance than other varieties of Tulsi. This variety of Tulsi is used to treat diseases like leprosy. (4) Babi Tulsi Plants : This Tulsi is found in hot and the temperate regions of India, from Punjab to Trivandrum. It is also found in Bengal, Bihar, etc. The plant grows to a height of one to two feet.

The stem and the branches are green or light yellow. The leaves are one to two inches long, oval, pointed and sharp. The ends of branches are laden with inflorescences. The ovaries are located in the inflorescences. The seeds are small in size, black in colour, slightly elongated, round at one end and flattened at the other, with thick edges. They possess no fragrance, and have an oily and sharp, tingling taste. They become sticky when soaked in water. The plant exudes a pleasing aroma when dried.It is hot, dry, sharp and bitter. It stimulates nerve-endings causing a tingling sensation. Its leaves taste like cloves, and so are widely used for flavoring vegetables etc.


(5) Tukashmiya Plants: This Tulsi is found in western regions of India and in Persia. It is used in the treatment of throat disorders, acidity and leprosy. It imparts strength to weakened muscles.
Lord Dhanvantari
"Om Dhanavantaray Namah"

Tulsi or holy basil is an important symbol in the Hindu religious tradition and is worshipped in the morning and evening by Hindus at large. The holy basil is also a herbal remedy for a lot of common ailments. Here're top fifteen medicinal uses of tulsi.

1. Healing Power: The tulsi plant has many medicinal properties. The leaves are a nerve tonic and also sharpen memory. They promote the removal of the catarrhal matter and phlegm from the bronchial tube. The leaves strengthen the stomach and induce copious perspiration. The seed of the plant are mucilaginous.
2. Fever & Common Cold: The leaves of basil are specific for many fevers. During the rainy season, when malaria and dengue fever are widely prevalent, tender leaves, boiled with tea, act as preventive against theses diseases. In case of acute fevers, a decoction of the leaves boiled with powdered cardamom in half a liter of water and mixed with sugar and milk brings down the temperature. The juice of tulsi leaves can be used to bring down fever. Extract of tulsi leaves in fresh water should be given every 2 to 3 hours. In between one can keep giving sips of cold water. In children, it is every effective in bringing down the temperature.

3. Coughs: Tulsi is an important constituent of many Ayurvedic cough syrups and expectorants. It helps to mobilize mucus in bronchitis and asthma. Chewing tulsi leaves relieves cold and flu.

4. Sore Throat: Water boiled with basil leaves can be taken as drink in case of sore throat. This water can also be used as a gargle.

5. Respiratory Disorder: The herb is useful in the treatment of respiratory system disorder. A decoction of the leaves, with honey and ginger is an effective remedy for bronchitis, asthma, influenza, cough and cold. A decoction of the leaves, cloves and common salt also gives immediate relief in case of influenza. They should be boiled in half a liter of water till only half the water is left and add then taken.

6. Kidney Stone: Basil has strengthening effect on the kidney. In case of renal stone the juice of basil leaves and honey, if taken regularly for 6 months it will expel them via the urinary tract.

7. Heart Disorder: Basil has a beneficial effect in cardiac disease and the weakness resulting from them. It reduces the level of blood cholesterol.

8. Children's Ailments: Common pediatric problems like cough cold, fever, diarrhea and vomiting respond favorably to the juice of basil leaves. If pustules of chicken pox delay their appearance, basil leaves taken with saffron will hasten them.

9. Stress: Basil leaves are regarded as an 'adaptogen' or anti-stress agent. Recent studies have shown that the leaves afford significant protection against stress. Even healthy persons can chew 12 leaves of basil, twice a day, to prevent stress. It purifies blood and helps prevent several common elements.

10. Mouth Infections: The leaves are quit effective for the ulcer and infections in the mouth. A few leaves chewed will cure these conditions.

11. Insect Bites: The herb is a prophylactic or preventive and curative for insect stings or bites. A teaspoonful of the juice of the leaves is taken and is repeated after a few hours. Fresh juice must also be applied to the affected parts. A paste of fresh roots is also effective in case of bites of insects and leeches.

12. Skin Disorders: Applied locally, basil juice is beneficial in the treatment of ringworm and other skin diseases. It has also been tried successfully by some naturopaths in the treatment of leucoderma.

13. Teeth Disorder: The herb is useful in teeth disorders. Its leaves, dried in the sun and powdered, can be used for brushing teeth. It can also be mixed with mustered oil to make a paste and used as toothpaste. This is very good for maintaining dental health, counteracting bad breath and for massaging the gums. It is also useful in pyorrhea and other teeth disorders.

14. Headaches: Basil makes a good medicine for headache. A decoction of the leaves can be given for this disorder. Pounded leaves mixed with sandalwood paste can also be applied on the forehead for getting relief from heat, headache, and for providing coolness in general.

15. Eye Disorders: Basil juice is an effective remedy for sore eyes and night-blindness, which is generally caused by deficiency of vitamin A. Two drops of black basil juice are put into the eyes daily at bedtime.

Today’s traditional medicine is the tulsi.


Once you start to get flu symptoms try to use these tulsi leaves.
Wash one or two leaves and you can chew it for one hour or so. You can boil the leaves together in your tea. Boil the leaves in water and make juice with the water. Boil the leaves in water and drink the water from time to time. Stay tune for other traditional medicines.


Friday, October 9, 2009


Temple of Somnath, one of the 12 Jyotirlingas of Lord Shiva is situated 79 Kms. from Junagadh and 25 Kms. from Chorwad.

According to the legend, Somnath is as old as creation, built by none other than the Moon God himself. The remains of the temple of Somanath "withstood the shocks of time and survived the attacks of destroyers.

The temple has imposing architecture and is a beautiful sight facing the blue expanse of the Arabian Sea. A short distance from the Somnath temple is Bakhla Tirth, where Lord Krishna was said to have been struck by the stray arrow of a Bhil tribal.




The Somnath Temple located in the Prabhas Kshetra near Veraval in Saurashtra, on the western coast of Gujarat, India is one of the twelve Jyotirlings (lingas of light) symbols of the God Shiva. It is mentioned in the Rig Veda.

Somnath means "The Protector of Moon God". The Somnath Temple is known as 'the Shrine Eternal', as although the temple has been destroyed six times it has been rebuilt every single time.

It has been said that The Moon God Chandra, being arrogant about his beauty, was cursed by his father-in-law Daksha to wane. The Moon then prayed to Lord Shiva at the Prabhas tirth who then removed the curse partially, thus causing the periodic waning of moon.

It's been said that Somnath Temple was first built with gold by Moon God, with silver by Ravana, with sandalwood by Lord Krishna, and with stone by Bhimdeva (Solanki Ruler of Gujarat)

The present temple is the seventh temple reconstructed on the original site. The first temple of Somnath is said to have existed before the beginning of the Christian era. The second temple, built by the Maitraka kings of Vallabhi in Gujarat, replaced the first one on the same site around 649.

In 725 Junayad, the Arab governor of Sind, sent his armies to destroy the second temple. The Pratihara king Nagabhata II constructed the third temple in 815, a large structure of red sandstone.

Somnath from the topIn 1024, Mahmud Ghazni raided the temple from across the Thar Desert. During his campaign, Mahmud was challenged by Ghogha Rana, who at the ripe age of 90, sacrificed his own clan fighting against this iconoclast.

The temple and citadel were ransacked, and more than 50,000 defenders were massacred; Mahmud personally hammered the temple's gilded lingam to pieces and the stone fragments were carted back to Ghazni, where they were incorporated into the steps of the city's new Jamiah Masjid (Friday mosque). As per legend, Somnath was built by none other than Soma, the Moon God himself.

This legendry shore temple at Somnath is one of the twelve most sacred Shiva shrines in India. The temple was destroyed seven times, and rebuilt as many times. Mohammed of Gazni heard about its fabulous treasure & raided it in 1026 & walked away with camel-loads of jewels and gold. The temple is situated at 79 kms from Junagadh and 25 Kms from Chorwad, with Rail head at 5 Kms distance from the temple at Verval. The nearest Airport at Keshod is well connected with Mumbai (Bombay).

Somnath of Prabhas Pattana, situated on the southern coast of Saurastra, in the province of Sorath, now known as Jungadh in the state of Gujarat, holds the prestigious temple of Sri Someshwar, which is supposed to have witnessed the dawn of time.

The present temple is an imposing structure: its imposing exterior is adorned with marvellous sculpture; it has a grand sabha mandap in front; its shikhara measures 155 feet. The jyotirlinga installed on the Brahmasila is about four feet in height and is adorned with spectacular sandal paste decorations, a novelty here. There are hundreds of priests in the service of the Lord, attending to His needs, round the clock.

It is the only structure in the world which was destroyed five times and reconstructed for the sixth time on the same foundation. The temple at Somnath, near Veraval, is considered to be very old, and has been for centuries a sacred place of pilgrimage. According to legend, Soma, the Moon God, built the temple and dedicated it to Lord Shiva, who saved him from a terrible curse.

The Somnath Temple is one of the 12 most sacred shiva lingas and therefore one of the most sacred Shiva shrines in India. On Shivratri, the temple is thronged by thousands of devotees.

The present temple is the seventh temple built on the original site.Sardar Vallabhbhai Patel, the great son of India and its first Deputy Prime Minister took a pledge on November 13,1947 for its reconstruction which was completed on December 1,1995 when the President of India, Dr. Shankar Dayal Sharma dedicated it in the service of the nation. The present temple is built by Shree Somnath Trust which looks after the entire complex of Shree somnath and its environs.

In 1951, Dr. Rajendra Prasad , the first President of India, who performed the Ling - Pratishthapan ceremony in the Garbha - Gruh of the new Temple had rightly said,"The Somnath Temple signifies that the power of reconsruction is always greater than the power of destruction.

Lakshmi (Sanskrit: लक्ष्मी ) is the Hindu goddess of wealth, prosperity, light, wisdom, fortune, fertility, generosity and courage; and the embodiment of beauty, grace and charm. Representations of Lakshmi (or Shri) are found also in Jain monuments.

She is believed to protect her devotees from all kinds of misery and money-related sorrows.

Lakshmi in Sanskrit is derived from its elemental form "lakS," meaning to perceive or observe. This is synonymous with lakshya, meaning aim or objective. Lakshmi is thus goddess of the means to achieving objectives, including prosperity in the lives of humankind.

She is the consort of Vishnu and married Rama (in her incarnation as Sita) and Krishna (as Radha and later Rukmini).

Mahalakshmi is the presiding Goddess of the Middle episode of Devi Mahatmya. Here she is depicted as Devi in her universal form as Shakti. The manifestation of the Devi to kill Mahishasura is formed by the effulgences of all the gods.

The Goddess is described as eighteen armed bearing string of beads, battle axe, maze, arrow, thunderbolt, lotus, bow, water-pot, cudgel, lance, sword, shield, conch, bell, wine-cup, trident, noose and the discus sudarsana. She has a complexion of coral and is seated on a lotus. She is known as Ashta Dasa Bhuja Mahalakshmi.

She is seen in two forms, Bhudevi and Sridevi, both either side of Sri Venkateshwara or Vishnu. Bhudevi is the representation and totally of the Material world or energy called the aparam Prakriti, in which She is called Mother Earth. Sridevi is the Spiritual world or energy called the Param Prakriti. Most people are mistaken that they are separate beings although they are one, Lakshmi. Lakshmi is the power of Lord Vishnu.

Mahalakshmi's presence is also found on Lord Sri Venkateswara (at Tirumala) or Vishnu's chest, at the Heart. Lakshmi is the embodiment of Love, from which devotion to God or Bhakti flows from. It is through Love/Bhakti or Lakshmi that the atma or soul is able to reach God or Vishnu. Lakshmi plays a special role as the mediator between her husband Lord Vishnu and his worldly devotees.

While Vishnu is often conceived of as a stern, easily-perturbed patriarch, Lakshmi represents a more soothing, warm and approachable mother figure who willingly intervenes in the lives of devotees on his behalf. Often, it is Lakshmi who acts as the advocate for the request of a given mortal. When asking Vishnu for grace or the forgiveness of sins, Hindus often approach him through the intermediary presence of Lakshmi.

She is also the personification of the Spiritual energy within us and universe called Kundalini. Also, she embodies the spiritual world, also known as Vaikunta; the abode of Lakshmi-Narayana or Vishnu, or what would be considered Heaven in Vaishnavism.

She is also the Divine qualities of God and the soul. Lakshmi is the embodiment of God's superior spiritual feminine energy or the Param Prakriti, which purifies, empowers and uplifts the individual. Hence, she is called the Goddess of Fortune. Due to her motherly feelings and being the consort of Narayan (Supreme Being), She is believed as the Mother of the Universe

Lakshmi has many names. She is known to be very closely associated with the Lotus, and her many epithets are connected to the flower, such as:

* Padma: lotus dweller.
* Kamala: lotus dweller.
* Padmapriya: One who likes lotuses
* Padmamaladhara devi: One who wears a garland of lotuses
* Padmamukhi: One whose face is as beautiful as a lotus
* Padmakshi: One whose eyes are as beautiful as a lotus
* Padmahasta: One who holds a lotus
* Padmasundari: One who is as beautiful as a lotus
* Vishnupriya: One who is the beloved of Vishnu
* Ulkavahini: One who rides an owl


Her other names include: Rama, Indira, Manushri, Chakrika, Kamalika, Lalima, Nandika, Rujula, Vaishnavi, Narayani, Bhargavi, Sridevi, Chanchala, Bhumi Devi, Jalaja, and Aiswarya. She is also referred to as Jaganmaatha (mother of the universe) in Shri Mahalakshmi Ashtakam. Rama and Indira are popular.

Physically, goddess Lakshmi is described as a fair lady, with four arms, standing upon a lotus, dressed in fine garments and precious jewels, bestowing coins of prosperity and flanked by elephants signifying her royal power. However in some texts, she has an owl as her vahana. Her expression is always calm and loving.

The most striking feature of the iconography of Lakshmi is her persistent association with the lotus. The meaning of the lotus in relation to Shri-Lakshmi refers to purity and spiritual power. Rooted in the mud, but blossoming above the water, completely uncontaminated by the mud, the lotus represents spiritual perfection and authority which rises above worldly contamination.
Furthermore, the lotus seat is a common motif in Hindu iconography. The lotus also symbolizes the fertile growth of organic life, as the world is continually reborn on a lotus growing out of Vishnu's navel. Lakshmi is worshiped daily, but special focus is given in the month of October. Her worship ceremonies include people offering food and sweets, chanting her 108 names, prayers repeated, and devotional songs being sung.

Goddess Lakshmi's traditionally accepted vehicle, the owl (Ulooka in Sanskrit), is a bird that sleeps through the day and prowls through the night.

A 1400 years old - rare granite sculpture of Goddess Lakshmi has been recovered at the Waghama village along the Jehlum in Anantnag district of Jammu and Kashmir Ashta Lakshmi.

Ashta Lakshmi (Sanskrit: अष्टलक्ष्मी,Ashta lakshmi "eight Lakshmis") are a group of eight secondary manifestations of the goddess Lakshmi, who preside over eight sources of wealth and thus represent the powers of Shri-Lakshmi.

1) आदि लक्ष्मी Ādi Lakshmī [The First manifestation of Lakshmi]
2) धान्य लक्ष्मी Dhānya Lakshmī [Granary wealth]
3) धैर्य लक्ष्मी Dhairya Lakshmī [Wealth of courage]
4) गज लक्ष्मी Gaja Lakshmī [Elephants, symbols of wealth]
5) सन्तान लक्ष्मी Santāna Lakshmī [Wealth of continuity, progeny]
6) विजय लक्ष्मी Vijaya Lakshmī [Wealth of victory]
7) विद्या लक्ष्मी Vidyā Lakshmī [Wealth of knowledge and education]
8) धन लक्ष्मी Dhana Lakshmī [Monetary wealth]

Hindus worship Lakshmi the most on Diwali, the festival of lights. According to tradition people would put small oil lamps outside their homes on Diwali and hope Lakshmi will come to bless them.

The prefix Sri (also spelled as Shri, pronounced as shree) renders as 'one who takes delight in' Sri Lakshmi, meaning wealth, wealth of any kind.

Any thing that need be affluent gets the auspicious prefix or suffix 'Lakshmi', or 'Sri' like Rajya Lakshmi (Wealth of Empire), Shanti Sri (Wealth of Peace), etc. In modern India, common titles standing in for the English Mr. and Mrs. are Shri (also Sri or Shree) and Shrimati (also Srimati or Shreemati), as in "Sri Gupta" or "Srimati Mangeshkar".

In Uttarakhand, after the worship of the goddess on Diwali night, the Shankha or Conch is not blown. This is because the shankha is also from the ocean like the goddess herself, so it is given a day of rest.
Karaveera Nivasini Mahalakshmi also known as Ambabai is the patron goddess of Kolhapur city, Maharashtra.

Thursday, October 8, 2009



An incredible hot spring sent up sulpherous smoke on the other side of the Sutlej ...

The Tirthapuri Hot Springs in Western Tibet. (Kyunglung)

Located northwest of Mount Kailash in Western Tibet, the Tirthapuri Hot Springs are closely associated with Padmasambhava (Guru Rinpoche). Pilgrims bathe in pools fed by the springs, visit the monastery containing the guru's footprint and dig for healing stones along a one-hour pilgrimage route.

Located on the north bank of the Sutlej River, the Tirthapuri Hot Springs fill the barren landscape with steam. Pilgrims typically come here after completing the Kailash pilgrimage. They bathe in pools fed by the sacred springs, then visit the cave and monastery associated with Guru Rinpoche. Prayer flags stretch across the river gorge and chortens (stupas) add color to the landscape.

Tibetan River

There is a one-hour kora (pilgrimage route) around Tirthapuri that takes in all the sights. From the hot springs at the southwest corner of the loop, the trail climbs up to a cremation point where old clothes and rags have been left on the rocks. The path then turns east, passing a "sour" earth hole and a "sweet" earth hole, where pilgrims dig for small stones believed to have healing properties.


Next comes a karma-testing hole, where pilgrims can check their karma levels before visiting the monastery. The hole is in a rock beneath a solitary prayer wheel. Reach in the hole and pull out two stones. Two white stones indicates good karma, one black and one white means it could use some work, and two black stones indicate bad karma. Penance and rituals such as pilgrimage can help improve one's karma.
From here the trail doubles back to the Guru Rinpoche Monastery (a.k.a. Tirthapuri Monastery), whose assembly hall enshrines stone footprints of Padmasambhava and his consort Yeshe Tsogyel. Also here is a sacred cave used by the guru.


Just south of the monastery is a circle of mani stones marking the spot where the gods danced when Guru Rinpoche was enshrined here. Further east are several large mani walls, some containing yak heads and other offerings. The largest wall is 200m long, extending east from the monastery. According to legend, a demon shot an arrow at the guru, who stopped it mid-flight and transformed its path into the mani wall.


The trail then turns west again, following the river back to the hot springs. Shrines and chortens dot the landscape on the way.Getting There
The Tirthapuri Hot Springs are located about 80km northwest of Mount Kailash, 65km west of Darchen, and 9km south of Moincer (Mensi). Tirthapuri is accessible by road but there is no public transportation. It is easiest to visit as part of a guided Jeep tour to Kailash and Manasarovar.
Simple accommodations are available in the monastery guesthouse at Tirthapuri (about ¥30) and it is possible to camp further down the river. There is also a basic guesthouse in Moincer.

Wednesday, October 7, 2009



SRI MYSORE CHAMUNDESWARI RATHA

The Story of Mahisasura Mardini

The story element is captivating. It speaks of the increasing cruelty of the demon king Mahisasura against the gods. Unable to tolerate his tyranny the gods plead with Vishnu to annihilate the demon. The Trinity of Brahma, Vishnu and Maheswara (Shiva) come together to create a powerful female form with ten arms - Goddess Durga or 'Mahamaya', the Mother of the Universe who embodies the primeval source of all power.
The gods then bestow upon this Supreme creation their individual blessings and weapons. Armed like a warrior, the goddess rides a lion to battle with the Mahisasura. After a fierce combat the 'Durgatinashini' is able to slay the 'Asura' king with her trident. Heaven and earth rejoice at her victory. Finally, the mantra narration ends with the refrain of mankind's supplication before this Supreme Power:

"Ya devi sarbabhuteshshu, sakti rupena sanksthita Namasteshwai Namasteshwai Namasteshwai namo namaha."

Mahishasura Mardini Stotram or Mahishasur Maridhini Sloka is a very popular devotional stotra of Goddess Durga written by Guru Adi Sankaracharya (Sri Sri Sri Shankara Bhagavatpadacharya). This devotional verse is addressed to Goddess Mahisasura Mardini, the Goddess who killed Demon Mahishasura. Mahisasura Mardini is the fierce form of Goddess Durga Maa (an incarnation of Goddess Parvathi), where Durga Maa is depicted with 10 arms who rides in a lion or tiger and carrying weapons and assumes symbolic hand gestures or mudras.

Mahishasura Mardini by Adi Shankaracharya

ayi girinandini nanditamedini vishvavinodini nandanute girivara vindhya shirodhinivAsini viShNuvilAsini jiShNunute bhagavati heshitikaNThakuTuMbini bhUri kuTuMbini bhUri k.rte jaya jaya he mahiShAsuramardini ramyakapardini shailasute 1

suravaravarShiNi durdharadharShiNi durmukhamarShiNi harSharate tribhuvanapoShiNi shaN^karatoShiNi kilbiShamoShiNi ghoSharate danuja niroShiNi ditisuta roShiNi durmada shoShiNi sindhusute jaya jaya he mahiShAsuramardini ramyakapardini shailasute 2

ayi jagadaMba madaMba kadaMba vanapriya vAsini hAsarate shikhari shiromaNi tuN^ga himAlaya sh.rN^ga nijAlaya madhyagate madhu madhure madhu kaiTabha ga~njini kaiTabha bha~njini rAsarate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 3

ayi shatakhaNDa vikhaNDita ruNDa vituNDita huNDa gajAdhipate ripu gaja gaNDa vidAraNa caNDa parAkrama shuNDa m.rgAdhipate nija bhuja daNDa nipAtita khaNDa vipAtita muNDa bhaTAdhipate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 4

ayi raNa durmada shatru vadhodita durdhara nirjara shaktibh.rte catura vicAra dhurINa mahAshiva dUtak.rta pramathAdhipate durita durIha durAshaya durmati dAnavadUta k.rtAntamate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 5

ayi sharaNAgata vairi vadhUvara vIra varAbhaya dAyakare tribhuvana mastaka shUla virodhi shirodhi k.rtAmala shUlakare dumidumi tAmara dundubhinAda maho mukharIk.rta tigmakare jaya jaya he mahiShAsuramardini ramyakapardini shailasute 6

ayi nija huN^k.rti mAtra nirAk.rta dhUmra vilocana dhUmra shate samara vishoShita shoNita bIja samudbhava shoNita bIja late shiva shiva shuMbha nishuMbha mahAhava tarpita bhUta pishAcarate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 7

dhanuranu saN^ga raNakShaNasaN^ga parisphura daN^ga naTatkaTake kanaka pishaN^ga p.rShatka niShaN^ga rasadbhaTa sh.rN^ga hatAvaTuke k.rta caturaN^ga balakShiti raN^ga ghaTadbahuraN^ga raTadbaTuke jaya jaya he mahiShAsuramardini ramyakapardini shailasute 8

jaya jaya japya jayejaya shabda parastuti tatpara vishvanute bhaNa bhaNa bhi~njimi bhiN^k.rta nUpura si~njita mohita bhUtapate naTita naTArdha naTInaTa nAyaka nATita nATya sugAnarate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 9

ayi sumanaH sumanaH sumanaH sumanaH sumanohara kAntiyute shrita rajanI rajanI rajanI rajanI rajanIkara vaktrav.rte sunayana vibhramara bhramara bhramara bhramara bhramarAdhipate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 10

sahita mahAhava mallama tallika mallita rallaka mallarate viracita vallika pallika mallika bhillika bhillika varga v.rte sitak.rta pullisamulla sitAruNa tallaja pallava sallalite jaya jaya he mahiShAsuramardini ramyakapardini shailasute 11

avirala gaNDa galanmada medura matta mataN^gaja rAjapate tribhuvana bhUShaNa bhUta kalAnidhi rUpa payonidhi rAjasute ayi suda tIjana lAlasamAnasa mohana manmatha rAjasute jaya jaya he mahiShAsuramardini ramyakapardini shailasute 12

kamala dalAmala komala kAnti kalAkalitAmala bhAlalate sakala vilAsa kalAnilayakrama keli calatkala haMsa kule alikula saN^kula kuvalaya maNDala maulimiladbhakulAli kule jaya jaya he mahiShAsuramardini ramyakapardini shailasute 13

kara muralI rava vIjita kUjita lajjita kokila ma~njumate milita pulinda manohara gu~njita ra~njitashaila niku~njagate nijaguNa bhUta mahAshabarIgaNa sadguNa saMbh.rta kelitale jaya jaya he mahiShAsuramardini ramyakapardini shailasute 14

kaTitaTa pIta dukUla vicitra mayUkhatirask.rta candra ruce praNata surAsura maulimaNisphura daMshula sannakha candra ruce jita kanakAcala maulipadorjita nirbhara ku~njara kuMbhakuce jaya jaya he mahiShAsuramardini ramyakapardini shailasute 15

vijita sahasrakaraika sahasrakaraika sahasrakaraikanute k.rta suratAraka saN^garatAraka saN^garatAraka sUnusute suratha samAdhi samAnasamAdhi samAdhisamAdhi sujAtarate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 16

padakamalaM karuNAnilaye varivasyati yo.anudinan sa shive ayi kamale kamalAnilaye kamalAnilayaH sa kathaM na bhavet tava padameva paraMpadamityanushIlayato mama kiM na shive jaya jaya he mahiShAsuramardini ramyakapardini shailasute 17

kanakalasatkala sindhu jalairanu si~ncinute guNa raN^gabhuvaM bhajati sa kiM na shacIkuca kuMbha taTI pariraMbha sukhAnubhavam tava caraNaM sharaNaM karavANi natAmaravANi nivAsi shivaM jaya jaya he mahiShAsuramardini ramyakapardini shailasute 18

tava vimalendukulaM vadanendumalaM sakalaM nanu kUlayate kimu puruhUta purIndumukhI sumukhIbhirasau vimukhIkriyate mama tu mataM shivanAmadhane bhavatI k.rpayA kimuta kriyate jaya jaya he mahiShAsuramardini ramyakapardini shailasute 19

ayi mayi dInadayAlutayA k.rpayaiva tvayA bhavitavyamume ayi jagato jananI k.rpayAsi yathAsi tathA.anumitAsirate yaducitamatra bhavatyurari kurutAdurutApamapAkurute jaya jaya he mahiShAsuramardini ramyakapardini shailasute 20

iti shrI mahiShAsuramardini stotraM saMpUrNam
SRI GANESHA SUPRAPATHAM

Rathna pradeepa visadhikrutha soudha madhye Mukthasma garbamani ranjitha hema manche Supghah sukham suravadhu kalithopa saraihi Uthishta kalpaka Vinayaka suprabatham

Veena mridhanga panavathi vichathra vadyaihi Gayanthi nakalalanaha thava punya keerthim Srunvannitham madhura geetham amantha harshath Uthishta kalpaka vinayaka suprabatham

Vedassaho upanishadaam nikarana moorthaha Prahvaja pranamya sirasa parameshti mukhyaihi Bakthya sthuvanthi krutha vaangmaisthvam Uthishta kalpaka vinayaka suprabatham

Saptharishayaha sarajanihi madhukaitabharihi Indradhi deva nikaraha sanathayas cha Kangshanthi dharsana mananyathaya prapannaha Uthishta kalpaka vinayaka suprabatham

Aahruthya punya salilani nadhi nadhebyaha Rathnabhisheka kalasaihi vidhina vidhignjaha Kangshanthi dharsana mananyathaya prapannaha Uthishta kalpaka vinayaka suprabatham

Vandharu brundha hrudhayambuja bhaskarasya Mandharamoola manipeeta sukhasthi thasya Kumbodharathi janamandala mandithasya Swanandha bandhana pathesthava suprabatham

Vaikunta padmabava veerjithachamarasya Suthramadharitha sitha thapa vaaranasya Kumbodharena dhrutha patha saro ruhasya Bhadrasanastha nrupathesthava suprabatham

Svananda punya nagare navarathna soudhe Simhasana priya vadhuma vinivesya parsve Japali kasyapa mathanga mukhair munindhraihi Pattabhishiktha Gananayaka suprabatham



SANKATANASANA GANESA STHOTHRAM (By reciting this sloka, one will acquire good education,wealth,etc.)

NARADA UVACHA:

Pranamya sirasa devam Gowriputhram Vinayakam Bhathavaasam smaren nithyam Ayuhkamartha siddhaye ---1

Prathamam vakrathundamscha Ekadhantham dhvithiyakam Thrutheeyam Krishna pingaksham Gajavakthram Chathurthakam ---2

Lambodharam panchamamcha shashtam vikatameva cha Sapthamam Vignarajancha Dhoomravarnam thathashtam ---3

Navamam Balachandramcha dhasamanthu Vinayakam Ekadasam Ganapathim dhvadhasanthu Gajanamam ---4

Dhvadhasaithani namani thrisandhyam yah patten naraha Na cha vignabayam thasya sarvasiddhikaram prabho ---5

Vidyarthi labathe vidyam dhanarthi labathe dhanam Puthrarthi labathe puthran moksharthi labathe gathim ---6

Japeth Ganapathi sthothram shadbirmasai palam labeth Samvathsareaba siddhincha labathe naathra samsayaha ---7

Ashtabhyo Brahmanebhyascha likithva yah samarpaeth Thasya vidya baveth sarvaa Ganesya prasadhathaha ---8

The Sankatahara Chaturthi Vratha occurs during the fourth day of the They Pirai or Krishna Paksha, every month. Every year, we have the Maha Sankatahara Chathurthi. The Vratha starts before sun-rise and lasts until moon-rise just before mid-night. This is observed in order to overcome difficulties and problems. People suffering from the bad effects of Moon or Mars can perform this viratha.

Sankata Hara Chathurthi Vratam is very auspicious for removing all obstacles in life and to convert your problems into opportunities.

You may chant Ganesha Sahasranaamam, Sankashta Naashana Ganesha Sthothram (from Naarada Puraana), or recite simple sthothras on Lord Ganesha on this day and invoke His Grace. It is customary to fast throughout the day and break the fast after sighting the Moon cresecent on this day. Those who can afford time and resources can organize homams or abhishekams in nearby temples or through competent Pandits and get manifold benefits.


"Sankatahara Chathurthi" falls every month on the chavithi (fourth day) after Pournima (full moon day). "Sankata" means trouble, "hara" means to take it off. You can fast on this day, taking head bath in the morning and not eating in the day till the evening, have thins ke drinking milk and having a fruit, and having food only in the evening after pooja after offering Naivedya to lord Ganesha. You can also have just a one time meal that day or having tiffin at night depending on your ability to fast.

You can perform this vrat for one time or making a sankalpa to do for 3 / 5 / 7 / times. It is said that number 3 is more dearer to Ganesha and hence 3, 12 or 21 are usually preferred. However, we can take a vow to do what ever number of times i.e, chaturthis we feel like doing.

In the evening, like you do for any vrat, make a mandap and place a photo of Lord Ganesha. In a small plate, separately, place another Ganesh made of Turmeric on a beetle leaf. Light diyas and agarbatti and do the shodasopachara pooja just like we do for Vinayaka Chaturthi - dhyanam, Avahanam, Asanam.......

breaking a coconut and offering plantains and Naivedyam.

Offer "Kudum / Kolakattai / Modakas (rice flour cooked with a tsp of bengal gram dal and tsp of ghee and jeera each and then made into balls and steamed - there are varations in this preparation) as Naivdya.

It is preferred to light diya for Lord Vinayaka using Coconut oil. You can also offer some sweets etc again this is all depending on our capacity and ability. Main thing that is required is devotion and shraddha. The next day, place the turmeric ganesha in the 'Tulasi' plant or any other flowering plant that is having green leaves.

Lord Vinayaka is the one removes all the obstacles. On a daily basis you can recite the following Ganapathi slokas.

Vakratunda Mahakaaya SuryaKoti Samaprabha Nirvighnam Kurumedeva Sarva Karyeshu Sarvadaa Shuklambaradharam Vishnum Shasi Varnam Chaturbhujam Prasannavadanam Dhyayet Sarva Vighnopashantaye.

Monday, October 5, 2009



Lord Krishna, Subhadra, Balarma





The Jagannath Temple in Puri is a famous Hindu temple dedicated to Jagannath (Krishna) and located in the coastal town of Puri in the state of Orissa, India. The name Jagannath (Lord of the Universe) is a combination of the Sanskrit words Jagat (Universe) and Nath (Lord of). The temple is an important pilgrimage destination for many Hindu traditions, particularly worshippers of Krishna and Vishnu, and part of the Char Dham pilgrimages that a Hindu has to be visited in one's lifetime .


According to recently discovered copper plates from the Ganga dynasty(reference required), the construction of the Current Jagannath temple was initiated by the ruler of Kalinga, Anantavarman Chodaganga Dev . The Jagamohana and the Vimana portions of the temple were built during his reign (1078 - 1148 CE). However it was only in the year 1174 CE that the Orissan ruler Ananga Bhima Deva rebuilt the temple to give a shape in which it stands today.

Jagannath worship in the temple continued until 1558, when Orissa was attacked by the Afghan general Kalapahad. Subsequently, when Ramachandra Deb established an independent kingdom at Khurda in Orissa, the temple was consecrated and the deities reinstalled .



The traditional story concerning the origins of the temple is that the original image of Jagannath (a deity form of Krishna) was found near a fig tree in the form of an Indranila or the Blue Jewel. It was so dazzling that Dharma wanted to hide it in the earth. King Indradyumna of Malwa wanted to find the image and to do so he performed harsh penances to obtain his goal. Vishnu then instructed him to go to the Puri seashore and find a floating log to make an image from its trunk. The King found the log of wood. Vishwakarma appeared in the form of artist and prepared images of Krishna, Balarama and Subhadra from the tree.



The central forms of Jagannath, Balabhadra and the goddess Subhadra constitute the trinity of deities sitting on the bejewelled platform or the Ratnavedi in the inner sanctum. The Sudarshan Chakra, idols of Madanmohan and Bishwadhatri are also placed on the Ratnavedi. The idols of Jagannath, Balabhadra, Subhadra and Sudarshan Chakra are made from sacred Neem logs known as Daru Bramha.Depending on the season the deities are adorned in different garbs. Worship of the deities pre-date the temple structure and may have originated in an ancient tribal shrine.


The temple's kitchen is considered as the largest kitchen in India. Tradition maintains that all food cooked in the temple kitchens are supervised by the Goddess Mahalakshmi herself. It is said that if the food prepared has any fault in it a dog appears near the temple kitchen.The temple cooks or Mahasuaras take this as a sign of displeasure of Mahalakshmi with the food which is promptly buried and a new batch cooked. All food is cooked following rules as prescribed by Hindu religious texts. Cooking is done only in earthen pots with water drawn from two special wells near the kitchen called Ganga and Jamuna. The food after being offered to Jagannath is distributed as mahaprasad to devotees in the Ananda Bazar located to the North of the Singhadwara inside the temple complex.

Saturday, October 3, 2009


Flow of Godavari (river) from Baba's feet

These were instances of things they had seen with their own eyes. It was not secondhand information they had gathered. Sai Baba was to them as real as their homes and their fields and their cattle and the distant hills.

Das Ganu once had an unforgettable experience. On a festive occasion, he sought Baba's permission to go to a place called Singba on the banks of the Godavari to have a bath in the holy waters. "No," Baba replied resolutely, "where is the need to go all the way when the Godavari is here right at my feet?"

Das Ganu was vexed. He was willing to concede that Ganga the holy river (Baba frequently referred to Godavari as Ganga) rose from the feet of Sri Narayana (one among the Hindu trinity of Gods) himself, but his faith was not deep enough to believe that the waters of the Godavari could spring form the feet of his master, Sri Sai. Baba who was reading Das Ganu's mind decided that this was the time to strengthen Das Ganu's faith.

He told his devotee: "come closer to me and hold the hollow of your palms at my feet!". As soon as he did so water flowed freely out of the toes of the master's feet and filled the hollow of Das Ganu's palms in no time. His joy knew no limits. He sprinkled the water on his head and his body and distributed some more among the assembled devotees as tirtha (holy water).

Raising the water level in well

When Sai Baba first came to Shirdi it had of no basic facilities. There was a well put only in name. It had no natural spring water and if ever there had been one, it must long ago have dried up. Water had to be fetched from a distance. When, therefore, Sai Baba gave his permission to the villagers to celebrate the Ram Navami Fair, (Baba's Birthday) the big problem facing the organizers was one of water supply.

So What should they do but go to Sai Baba with their problem? "'Oh yes," said Sai Baba, 'so you want plenty of water, do you? Here, take this and drop it in the well and wait and see." "'This," turned up to be a platter of flowers on which some prasad (blessed food) had been placed along with the remnants of alms Baba had received earlier in the day.

The villagers had no qualms about doing as they were did. Their faith in Sai Baba was total. No sooner had that platter of leaves been dropped in the well, it is said, water rose from the bottom as if by divine command and completely filled it. And great was the rejoicing of the people.

Premonition of burning fields

Once, harvesting in Shirdi had been completed and the foodgrains of the entire village had been stored in a yard. The summer was on. The heat was intense as only those who have lived in Shirdi know. One afternoon Sai Baba summoned Kondaji Sutar and said to him: "Go, your field is on flrel"

Frightened, Kondaji ran to his field and. frantically looked around for any sign of fire. There wasn't any. He returned to the masjid and informed Sai Baba that he had looked everywhere but had found no trace of fire and why did Baba have to frighten him? Unfazed, Baba said : "You better turn back and look again."

Baba was right after all. Kondaji noticed that a sheaf of corn was indeed on fire and smoke was billowing from it. A strong wind was fanning the fire and word had gone round to the villagers who now came running to the scene. "Sai Baba," the people shouted "help us, help us put the fire out!" Thereupon, Sai Baba walked casually towards the yard, sprinkled some water on a stack of sheaves and said: " There now! The fire will die down!" And so it happened.

Lighting lamps with water

Long before Sai Baba's fame spread, he was fond of burning lights in his Masjid and other Temples. But for the oil needed in those little earthenware lights that he lit, he depended on the generosity of the grocers of Shirdi. He had made it a rule to light earthenware lamps in the masjid every evening and he would call on the grocers for small donations. But there came a time when the grocers got tired of giving oil free to Sai Baba and one day they bluntly refused to oblige him, saying they had no fresh stocks. Without a word of protest Sai Baba returned to the masjid. Into those earthenware lamps he poured water and lighted the wicks. The lamps continued to burn deep into the midnight. The matter came to the notice of the grocers who now came to Sai Baba with profuse apologies. Wouldn't Sai Baba kindly pardon them? Sai Baba pardoned them, but he warned them never to lie again. "You could have refused to give me the oil, but did you have to say that you didn't have fresh stocks?" he admonished them. But he had made his point.

STAR GALAXY




Jyotish, Jyotisha the Hindu system of astrology. Jyotisha is also known as Indian astrology, Hindu astrology, and Vedic astrology.

Jyotisha is the study of the planets, the stars, and the horizon. 'Jyoti' means 'light' that shines down from the heavens as the divine principle of life, and the suffix 'sh' means 'best, wisest'; therefore, the word 'Jyotisha' can be translated as 'the science of light', or 'the wisdom of the heavens'.

Watch-Brahmanda

http://www.youtube.com/watch?v=EI6y2TcOhj0

Sanskrit Name English Name Abbreviation Gender Guna
Surya (सूर्य) Sun Sy or Su M Sattva
Chandra (चंद्र) Moon Ch or Mo F Sattva
Mangala (मंगल) Mars Ma M Tamas
Budha (बुध) Mercury Bu or Me N Rajas
Brihaspati (बृहस्पति) Jupiter Gu or Ju M Sattva
Shukra (शुक्र) Venus Sk or Ve F Rajas
Shani (शनि) Saturn Sa M Tamas
Rahu (राहु) North Lunar Node Ra M Tamas
Ketu (केतु) South Lunar Node Ke M Tamas

Sade sati - the critical transit

Sadi sati, the transit of Saturn over the natal Moon, is the most important transit in a birth chart and takes approximately 7.5 years to complete. The transit begins when Saturn enters the house before the Moon, and ends when Saturn departs the house after the Moon. The most intense phase is when Saturn is 2-3° on either side of the Moon. The beginning of the transit will give an indication of the issues to be addressed. Sade sati results in a complete transformation, usually with a change in career or life direction.

The zodiac signs in Jyotisha correspond to parts of the body:

Sign Part of Body
Mesha (Aries) head
Vrisha (Taurus) mouth
Mithuna (Gemini) arms
Karka (Cancer) two sides
Simha (Leo) heart
Kanya (Virgo) digestive system
Tula (Libra) umbilical area
Vrikchika (Scorpio) generative organs
Dhanu (Sagittarius) thighs
Makara (Capricorn) knees
Kumbha (Aquarius) Lower part of legs
Meena (Pisces) feet